Kenya, Zimbabwe Say No to Democracy PDF Print E-mail
Written by Barasa Simiyu   
Wednesday, 17 September 2008

As I watched Zimbabwe's President Robert Mugabe and the country's opposition leader Morgan Tsvangirai sign a ‘Power Sharing Deal’, I was struck that Kenya, we who introduced the  ‘power sharing deals’ to cover up election debacles, might have done a greater dis-service  to Kenyans, Africa and the world at large in terms of the very concepts enshrined in the word ‘Democracy.’
Our instant coffee solution to problems might have served to temporarily create an illusion of peace, but in the long run things will pop up again, (Naivasha giving us a whiff of the future?), and so will the situation in Zimbabwe.

One does not need to be a prophet to see that the concertina effect of these two actions will spread to most African countries currently ruled by despots not intent on giving up power. Uganda’s Yoweri Museveni’s humorous speech during the power sharing celebrations in Nairobi where he welcomed Kenya to the ‘Movement’, a form of  ‘African Democracy’ which according to him works better than ‘Multi Party Democracy’ should be a pointer to the mentality of most African Presidents.

This is just the beginning of sham elections Africa Wide. Vote, fight, then let the two opponents sign a power sharing deal with the status quo being maintained for as long as a Prime Ministerial post is created for the opponent.

As most Kenyans are asking now, what is the purpose then of voting?

While the Kenyan situation might be excusably understandable, (which in no way means it was right) given that Mwai Kibaki had his fair share of popularity and wasn’t a despot of Mugabe’s magnitude, the Zimbabwe power sharing is totally criminal.

Mugage is a dictator who doesn’t apologise for it. Tsvangirai did not even contest the run-off claiming it wasn’t legitimate. So who are sharing power?

In  Kenya Raila Odinga actually served in Kibaki’s government and the two could meet eye to eye, it is thus easier for them to form a coalition government and work together. Mugabwe has venomenous hatred for Tsvangirai, Tsvangirai has often irritated Mugabe to unimaginable degrees, I doubt if the two can actually work together.

If they can, well and good. But the bigger question is how is Democracy in Africa going to survive after this?

If Mugabe, international pariah, can actually remain in power, legitimately so after an illegitimate farcical process, who else will ever let an election kick them out?

Africa, what a sad day.

Democracy, what a horrible day.

Kenya, look what we gave the world: Power sharing as a process for the sanitization of violence, arrogance, election malpractices, and impunity.

Allowing dictatorships to thrive under the guise of putting signatures to deals the people shed blood not to have, is no cause for jubilation.

Barasa Simiyu
About the author:
The writer is a film maker and writer, recently qualified to be a playwright after staging a play at phoenix theatres called 'Mr Lover Lover'. 
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democracy & exclusion
written by Ngigi wa Kamau , September 17, 2008
If I read you correctly, your conception of democracy is simplistic. You imply that democracy MUST, of necessity or by definition, exclude some of the contestants (losers) from executive power.

Kenya & Zimbabwe are unique to the extent that power-sharing deals have been struck after much blood-letting. However, grand coalition governments are not new either in Africa or elsewhere.

South Africa formed a grand coalition government after the 1994 to forestall bloodshed from and by any number of losing parties - Nationals, Inkatha etc.

Consociational democracy (all on government) has been used to minimise the risks of violent conflict in divided societies.

The genesis of this grand unity form of governance can be traced to the Low Countries of Europe i.e. Belgium & the Netherlands where various schisms - ethnic in the former, and class/religious in the latter - threatened to tear apart their countries. Austria is also a relevant example.

The power of grand-coalition arrangements lies in their ability to minimise the stakes in case of electoral losses.

In societies where ethnicity poses a risk to state existence, the bargaining is left at the elite table - not on the streets where genocide & other murderous tendencies are easily stoked and played out. After all, democracy is about organised bargaining to avert violence. This is in fora such as Parliament, Cabinet, & the Courts.

Democracy is thus not about having a single winner with sole rights to dictate policy. It is about selecting individuals who represent their constituents, and bargain with other representatives to secure the best for their own groups, and the nation.

The idea of democracy as contestation i.e. removable leadership is narrow to the extent that it assumes contestation alone suffices to grant legitimacy to regimes. Where ethnicity is an salient , it is possible to have free contestation but permanent exclusion for minority groups.

Ngigi
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Back to one-party democracy
written by Thaths , September 18, 2008
I am just worried that all these power sharing agreements are leading back to the bad old days of Single Party "democracy". Saba Saba? What was that, our grandchildren will ask us.
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Ahem...
written by gathara , September 18, 2008
Ngigi wa Kamau
"Democracy is thus not about having a single winner with sole rights to dictate policy. It is about selecting individuals who represent their constituents, and bargain with other representatives to secure the best for their own groups, and the nation"
And just how are these "individuals who represent their constituents" to be decided? if we were to transmigrate the basic idea of a GNU to a more localised level, wouldn't we end up with anarchy? Who would be authorised to speak for constituents when election results are a bone of contention?
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@Gathara
written by Ngigi wa Kamau , September 18, 2008
While my statement in the present context relates to the apex of the political system, it is also possibly applicable at a local context. Think about it, that is why we have local authorities that make decisions in council.

The deference to an individual is a concession to efficiency of decision making insofar as refering to the council would slow down policy making and implementation - more a case of too many cooks.

More generally, however, the statement refers to the core purpose/intent/kusudi of democratic politics - i.e. to resolve peaceably resolve social conflicts with due consideration of, and also for, the governed people's best interest.

Applying the statement at a local level does not result in anarchy - councils, whether grand or local have rules which shape conflict resolution processes. Indeed that is how most Kenyan societies solved social conflicts pre-colonisation. Anarchy is when there are no rules, or when they are defied by so many as to be meaningless in their unenforceability.

Switzerland is not anarchic because the highest political decisions are made by a council of equals representing various ethno-linguistic groups.

Electoral democracy is not necessarily the best form of governance - it is only as good as the electoral system applicable in its unique societies.

Perhaps that is why Gordon Brown ascended to the premiership without the need for an election. I wonder if he would make a decent benevolent dictator.

Ngigi



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written by John Ongeri , September 19, 2008
Mr Barasa Simiyu's central point is as clear as daylight. Why bury our heads in the sand. Accept the premise: democracy is dead. This is not the page to analyse the democratic credentials of the likes of Belgium, The Netherlands or Switzerland.

What we have here and in Zimbabwe is a clear crisis: An election is called, the results are disputed and chaos ensues. After much violence, bloodshed and calamity the rival leaders are brought together by an 'honest broker' and after much deliberation, threats of walk-outs and several false dawns a deal is struck and a new day is born. Handshakes, cameras with clicking away.

The beauty of the process lies in its simplicity, as far as the leaders are concerned. Simiyu is absolutely right to call this the end of democracy. I predict the publication of a book in the not too distant future: Power Sharing For Dummies with an introduction perhaps from......
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written by Ngigi wa Kamau , September 24, 2008
John,

Perhaps it is time all democrats reflected on, and clarified the answer to, the following question: What is democracy?

I suspect many are like the fabled blind men - those who can only tell what is democratic by seeing one.

As well, I look forward to witnessing many intellectual contortions in the above endeavor - as well as those of the taxidermist in charge of publishing Power Sharing blah blah blah.

Ngigi
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written by gathara , October 27, 2008
Ngigi,
If councils are representative, then how is that representation secured absent an election? And if the results of such elections are not binding but always open to negotiation? How could such a system possibly be more efficient?

Secondly, how are decisions at such a council to be taken if the very means of doing so (electoral or otherwise) always leaves the outcome up for renegotiation?

I guess what I'm really saying is that you are not advocating a system that is recognisably democratic. It is more akin to anarchy in that all respect for previously agreed upon rules is thrown out of the window when the outcome is inconvenient.
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