The New York Times ran a special food-themed issue of its Sunday magazine a week back.
It was kicked off by a fine piece by Mark Bittman,
who observed quite rightly that the conversation being had in the
magazine’s pages reflects America’s new, and healthy, interest in what
they’re eating.
Indeed, just a few years ago, it would have been difficult to
imagine this sort of interest, and even harder to imagine that the New
York Times would countenance the sorts of politics espoused in Michael
Pollan’s Farmer in Chief essay, or David Reiff’s subtle dissection of the Gates Foundation’s African Adventures.
I like David’s piece a great deal, not just because I appear in it
as a reasonable person, but because he captures exactly what’s wrong
about the Northern do-gooder in Africa. For the record, a mistake crept
in to the piece – I’ve never actually met Raj Shah – but the piece
certainly captures how I feel about the Alliance for a New Green
Revolution in Africa.
And yet, despite all that, the issue had one or two gaping holes.
Labour didn’t really get a look in and, most important, the entire
issue was almost wholly silent on the issue of gender. One doesn’t have
to look far to see women food producers and food-makers taking on the
inequities of the modern food system. Just today, from their meeting in
Maputo, the women of Via Campesina released this declaration.
And Dan Moshenberg took the lead in writing this letter to the editor which,
alas, the editor decided not to print.
-Raj Patel.
Dear Editor
The New York Times Magazine October 12th Food Issue is a
measure of how far the debate around agriculture has come. A few years
ago, it would have been inconceivable that Sunday's glossy section
could be devoted to a mosaic of pieces about the politics of food, from
belly to bourse, from private purchases to public policy. We still,
however, have far to go. One neglected element would have brought
coherence to the disparate pieces: women.
Certainly, women were mentioned in the issue. Mark Bittman noted
that cooking is no longer the exclusive purview, burden, or task of
those called `housewives'. With women pressured or choosing to enter
the waged labor force, men are encouraged or forced to cook for
themselves and even, occasionally, for others. In her discussion of the
ethical kashrut movement, Samantha M. Shapiro recalls the cultural and
religious traditions of her own family, in which men would slaughter,
skin and butcher animals, and women would purchase the meat, soak and
salt it, and prepare it for the family. Michael Pollan urged the next
President of the United States to expand the WIC program for low-income
women with children.
There's much to admire in, and much to debate over, these
descriptions of women. But women are more than contemporary household
cooks (since they are still a minority among paid chefs), more than the
stories of how it was done in our family in the good old days, and more
than the recipients of government handouts.
In much of the world,
and in particular in the Global South, women are the primary toilers of
the earth, even if they are a minuscule portion of the owners of land.
For example, while women produce the majority of food consumed in the
Global South, the OECD has noted that women own 1% of the land mass of
Africa. If that seems a little far away, there are plenty of examples
of women producing food closer to home - consider the fate of Maria
Isabel Vasquez Jimenez, a farmworker who died of heatstroke in May this
year while harvesting grapes in California, the latest in a long line
of women casualties in our modern food system.
Women aren't only central to understanding how food is produced -
it's hard to tell the full story of food distribution and food
consumption without them either. The food crisis discriminates against
women - 60% of those going hungry are women and girls. Michael Pollan
almost touched on this when he noted that in recent months more than 30
countries have experienced food riots which are, more often than not,
protests that result from planned and coordinated action by women.
All of these stories, and the big story they add up to, is a story
of women. Women farmers, women care providers, women wives, women
mothers, women daughters, women aunts, women heads of households, women
consumers, women workers, everywhere in the world. If food matters, as
we certainly agree it does, then women must be accounted for because,
when it comes to food, women count. Perhaps in the next food issue, the
Times might move a little further to doing this particular piece of
arithmetic.
Sincerely
Dan Moshenberg
Raj Patel
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