The unafrican African PDF Print E-mail
Written by Stephen Wanyama   
Thursday, 31 May 2007

I have a Kenyan passport. All my ancestors are Bukusu, most of my friends are from Africa, but I am not an African.

It is the badge that I cannot wear. Don't get me the wrong way, I am not ashamed of my skin color, I have a black girlfriend too - glaring at me as I type this, I will pay for my perfidy- and I am very passionate about Africa. Sound like the traditional escape of the racist? OK, I'll drop it. I discarded my foreign religion and work assiduously for the uplifting of our (?) people. I even have long locked hair, smoke weed and raise my fist from time to time -in my fantasies. In real life, I am me, just me. My ID declares that I am Kenyan, ergo I am. Yet, I am uncomfortable about emotional attachment to geography and race, and I cringe whenever I hear people say,' we Africans'.

In Premiership football, I do not support Arsenal (the old black team) or Portsmouth (the new black team). As a good Kenyan, I never support South Africa or Nigeria in any competition. I like the Senegalese team but not because they are African. I just like their football. I always support Germany or the Netherlands or Argentina over Brazil. I don't like Thierry Henry, but I rather like Hadji Diouf. I do not play basketball

I do not listen to rap, or hip-hop, ever. I like some reggae but not all of it. I do not like dancing and I do not care who Diddy or Duddy is, or whether he is a cool cat or not. I do not want to be cool, I do not wear bling. I don't listen to Mary J Blige, but I listen to a lot of alternative rock and U2 is just heavenly, so the duet with Mary J was ethereal. I love two Lenny Kravitz songs, although I could tolerate another three. I would rather read a good book or talk philosophy than party ‘like an African'. I love some Gabriel Garcia Marquez, some Isabella Allende, Nadine Gordimer and V.S Naipaul. Chinua Achebe is a legend, but I don't like Wole Soyinka at all. I do not rate Nelson Mandela highly as a thinker or a reformer, although I think Desmond Tutu and Jimmy Carter are brave Christians.

My conception of home is Kisumu. I love my city with all of its warts. There's a lot of dancing there, a lot of people having fun, making merry. My home is not Africa. When I go home, I do not go to Africa, I go to Kenya.

I know nothing about African customs. I read quite a lot so I know about some Agikuyu customs and Luo ones, I also know quite a number of Gujarati customs. I know about the customs of my parents' people, the Bukusu. I do not know any African customs though. I rather admire the history of some communities and famous people down the ages. Cyrus the Great, Mekatilili, Koitalel Arap Samoei, and so on. I even have a vague fondness for Napoleon and Thomas Jefferson, although the adventures of Samouri Toure and Uthman don Fodio don't particularly tickle my fancy.

At university, I do not hang out with the Africans, or attend black parties. I am not a member of the Afro-Caribbean students' society. I have many friends from Nigeria, from the Ivory Coast and I have these sessions where I sit with these Burundians and contemplate the strumming of Congolese guitarists. I attend good parties, and I drink as much as I can sometimes.

I am not a brother, or your dog or your blood. When in my city I look to the lake with a spiritual fondness and I sometimes think wistfully of my ancestors and all who went before me, but make no mistake I do not belong to some African religion. Maybe I would if one existed, but it doesn't.

When I sit down to eat, I do not eat African food. I like my jollof rice, and my ugali just fine. I love roast maize, and I eat my mango kiswahili, i.e. with chilli on it. Love my tilapia fried that special way we do it in Kisumu. I read African literature. I love Youssou, Salif Keita, Baaba Mal, Ismael Lo and the gentle strumming of some of Lingala, but I cannot stand Nigerian music. I love Sufi music or anything inspired by it. A R Rehman is a genius. I do not think there is such a thing as African culture.

I feel no kinship towards Nigerians, or African-Americans. In the American Presidential election, my head supports Ron Paul and my heart supports Mike Gravel, if I had to select one of the miasma candidates I would go for John Edwards. Not Barack Obama. I think both Colin Powell and Condoleeza Rice are disgraceful people; I would not join any groups cheering them on, or taking pride in their achievements.

I believe that Afrocentricity is fluffy nonsense, much like the myths of supreme Arian hordes. I did not celebrate when Wangari Maathai won the Nobel Prize. She is here on Friday, I may go to listen but I am afraid I will not gain much. Ngugi is a great writer so I think I will pass by his tent. The Nigerian elections filled me with just about as much shame as did the American ones. When the Zimbabwean government cracks down on its opponents, I feel terrible, but not any more than I do when it is the government of Pakistan.

You get it by now I hope. Africa is not a country. Africans are not a people. There is no such thing as African culture, or African football, or African food, or art or music or theatre and we certainly do not think alike. We are just like any other people. Independent of mind, quirky and conservative, quiet and loud, hedonistic, iconoclastic, lazy and hardworking, varied in our passions and our tastes. I do not believe in Africa, I am not proud to be African. I want to say I am an African, but not just yet.

 


Stephen Wanyama
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written by Honey , June 01, 2007
A beautiful soliloquy!
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hmmm!
written by Doris Sadera , June 01, 2007
while I enjoyed your anapestic musings, they come across as ill conceived and a touch naïve. Can one be from Kisumu yet not from Kenya? Can one be from Kenya and not Africa? If your basic argument is that you do not share an identical culture with other Africans then I will give you that, but only that – by your heritage (Kenyan, Bantu, Bukusu) you are inextricably tied to Africa. All the stereotypes mentioned are just that, stereotypes!

I have heard parallel arguments before from those who lack a pride in their origin.
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Africa Über Alles
written by Advocatus Diaboli , June 01, 2007
The article is clear, impassioned and somewhat forthright.

Far be it for one to criticise it as expressing the oppressed identifying with the oppressor. Having said that, it does seem however, long on problems and short on solutions.

What do you believe in? Who are you proud to be? Who are you?
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the Kenyan
written by Nekessa , June 01, 2007
Wanyama, very interesting... . If you had been born a Bukusu man in a different time, growing up in Bukusuland you would have more in common with your kinsmen.

However, what you are describing is true of a new generation of Kenyans, mostly urban Kenyans. Many are offspring of mixed marriages (inter-tribal and inter-racial), have been to "cosmopolitan" schools, etc. Others still, even those with parents of the same tribal background are exposed to different cultures. All these allow for divergence in culture... .

As Sadera points out our heritage is a part of who we are. Besides the things you discuss that make you different, are simply taste and preference, making you an individual as you say at the end of your article.

Take for instance a family, they have more in common (in their taste for food, music, art, books, fundamental beliefs, etc) than would strangers. However, they are still individuals as members of the same family.
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written by Stephen Wanyama , June 01, 2007
Diaballickus,
You do not always have to offer solutions. Everyone is free to think up their own.
Nekessa,
Heritage? What is that? I am a one world liberal. I do not believe in such outdated nonsense as heritage.

Let me clarify. The article is not intended to be accurate. I do not even identify myself as a Bukusu, and the question of identity is really irrelevant. I am Stephen Wanyama, 24. My point if I may simplify it is that everyone must be free to decide his identity for himself. African, as someone said in this forum recently has taken on a racist shade. No one describes Chinese issues or Indian issues with the blanket term Asian. No one will refer to a problem in the Ukraine as European. At the same time though, as a Kenyan I am supposed to be ashamed of Zimbabwe's government, and also that of Nigeria. I must endure talk of Nigeria's election being a false dawn for Africa. I must have people ask me if I can dance, or if I like eating chicken or can I rap.
My identity is mine, and mine alone. I am obviously African in the sense that my ancestry is African, but if African defines what it does in popular culture, I will have absolutely nothing to do with it.
Final question. What do say Shabani Nonda or Benni McCarthy and Didier Drogba share so that their football should be called African football?

Doris,
Absolutely. I am not proud of my origin. I am not ashamed of it either, but I think it would be silly to say I was proud to be Bukusu. Really silly. Now if I had self-esteem issues then I would need to be proud of something, anything. Seeing as I do not, then sorry no. I am not even proud to be my mother's child. Is it a competition? What is this pride? Just something to say? Mogaka's famous goosebumps? I am not talking about stereotypes, I am talking about confining identities.
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written by emmo opoti , June 01, 2007
I could have written this myself. I was sitting recently with a group of friends. I think we were discussing death rituals. Some ignorant asked me what it is we do in Africa. You see no one would ask a Frenchman about European customs, but I am expected to know what is going on in Dakar!
Also with regard to the Nigerian elections, a Nigerian said to me, 'you know this is how Africa is, and it will never change.' Unshackled from a common identity with the fool, I could quickly answer, 'No, I do not know how Nigeria is. My country is very different.' This I think is the entirety of Wanyama's point. He does not seem to me at all ashamed of being an African. You will also note that the language surrounding the Kenya Airways crash in Cameroon was full of talk of the incompetence of African pilots, the poor quality of African airlines, etc. Again, racist ignorance.

Final anecdote. On Wangari Maathai's Nobel Prize. Some Rwandese girlfriends were very happy for her, telling me what a great day it was for Africa. Now, pardon me, I am a permanently wet blanket, but I could not help but think that when John Maxwell Coetzee won the Nobel Prize for literature in 2003, these same girls felt not a thing. Ah maybe they need a woman to win right? Did they celebrate Nadine Gordimer? A tireless defender of human rights, against a regime many times more brutal than anything Wangari faced? Not likely they even know her. So in the end these identities are racist, and like Wanyama I choose to stand outside of them.
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not racist
written by Nekessa , June 01, 2007
Emmo, what is the meaning of racism?
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chauvinist\'s bluff
written by Stephen Wainaina , June 01, 2007
Do Indian cheer when Chinese win medals at the Olympics? Do Koreans cheer when Chinese win? Why should Africans see themselves as a single family, when they so clearly are not?
Doris,
Bantu? A new sub-level is introduced and with it the conundrum, when faced with a situation where one has to choose between a Luo man and a Muganda (fellow Bantu) what would the Bukusu do? What if the Muganda was a Muslim?
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written by aeichener , June 01, 2007
Answering Nekessa's bait:

One could argue that that any identity that is constituted negatively out of contrast and demarcation against the Other is implicitly racist.

The kind of "Africanism" that Wanyama and Emmo loathe is however not fuelled by such motives, but rather by an invention of historical spurious fluff and by self-celebration. While I am not very patient of such silliness, it is a lot preferable to Indians claiming Aryan superiority because their skin and heritage is obviously fairer and loftier than that of the darker lowlier natives, or to the white kaburus of yesterday whose only claim to civilization was that they were _not_ black... *sigh*.

Alexander
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Inane Puns
written by Advocatus Diaboli , June 01, 2007
Simply saying " I am Stephen Wanyama, 24" is not an answer to what you believe in, who you are proud to be and who you are. It is merely repeating your name and disclosing your age. Nothing to do with a belief and value system or identity. You make the elementary error to think the dominant culture is not a culture but a civilisation. So when you abandon yours for it you become civilised and those who do not are therefore inferior to your metamorphosed self.

By swallowing whole and then regurgitating half-learnt ideas and barely remembered buzzwords to laughably describe yourself as a "one world liberal", you simply expose your miseducation in sloganeering.

You are defining yourself by how others unlike yourself have defined you and yours. Then with this new 'insights' you learn to loath what most reminds you of yourself in order to fit in, be comfortable and boost your esteem.
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Are you a Kenyan?
written by magothe , June 01, 2007
I laughed when i read this article. Its a bit like a tree crying over the fact that it doesn't like its roots-that absurd...
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Talk of the devil
written by Stephen Wanyama , June 01, 2007
Yo! A little lonely down there? Sorry, I am not coming. I am Stephen Wanyama 24 says that I am what I want to be. If you read my article again, you will realise that I simply refuse to be defined by the colour of my skin. That is all. I want to be free as Stephen Wanyama to be what I want to be. I believe in all manner of things. Why do I need a belief system? I can see where you are going with this.
The brotherhood is no doubt the home of the oppressed. I am unchained, so I guess I can exist outside the brotherhood.

Don't try too hard to put words in my mouth. I have spoken nothing of a civilisation, or dominance, merely of my independence.

You are defining yourself by how others unlike yourself have defined you and yours. Then with this new 'insights' you learn to loath what most reminds you of yourself in order to fit in, be comfortable and boost your esteem.

I think this describes your fettered position quite sufficiently.

Magothe,
Nothing to laugh about really. The tragedy is that the African is imprisoned by his skin, while the rest of the world forges on. There is the problem.

Now can either one of you justify why they should be ashamed of conduct of the Nigerian elections? Have you considered, why it is that you feel a greater kinship with Michael Jordan than with Manu Chandaria? Does that not disturb you?
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Sawa My Guy
written by Advocatus Diaboli , June 01, 2007
Cool, at least our respective positions have been staked out. What do you think of this chap?

http://en.wikipedia.org/wiki/Frantz_Fanon#Work
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^mdaku
written by emmo opoti , June 01, 2007
Funny Frantz Fanon should be brought in by the pro-African side. Was it not Fanon who called Afrocentrism silliness. The same Fanon who gave his life for the Algerian struggle?
What of Fanon?
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Mjuaji
written by Advocatus Diaboli , June 01, 2007
His work on the psychopathology of victims of colonialism seems apt in these circumstances where some debater's self identity is so fragmented as to turn them against their own using undigested ideas of others.

The 'Afrocentrism' he attacked was the negritude type ati as africans, we should be grateful for white civilisation dispensed at the point of a gun and whatnot.

Using personal experience and psychiatric training he promoted black-consciousness.
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Happy Madaraka Day KI!
written by magothe , June 01, 2007
I wonder what a deaf person says-I am not deaf its just I can't hear.
I am not talking about afrocentrism or any other ism. Just about being comfortable about who you are i.e. being a realist. If you have self-esteem/identity issues, then maybe you may want to define yourself as something else i.e. no diff to those women who try to lighten their skin.
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written by emmo opoti , June 01, 2007
On the contrary, in addition to rubbishing negritude,he also attacked the fantasies of greatness in Egypt and the ideas of Cheikh Anta Diop teaching about past greatness.
I am surprised that you mention Fanon because more than anyone else he made out clearly that he did not wish to be seen as black, but as a man. He realised like has Wanyama that terms such as African are the strings by which the Negro is danced, or hung.
Your definition of Negritude? Anyway Senghor was a fool, like Soyinka.

Happy (?) Madaraka Day Magothe,
What you guys do not seem to understand, is that it is quite possible both to see and reject the oppressor, but still wage your struggle as an individual, or by banding together with other like-minded people- than to wage this struggle with a band of brothers drawn together merely by their colour. Anyway, those were different time were they not?
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I AM WHO I AM
written by Sijui , June 01, 2007
Stephen, I perfectly see where you are coming from and believe that a strong case can be made against jingoistic pride i.e. is that not what nationalism and patriotism boil down to? What has fuelled all the major global conflicts since time in memorial?

Personally, I take a different tact. I am proudly African......in other words I recognize a distinct cultural and social millieu between myself and people of other races. Not necessarily 'different' or 'better'......just 'distinct'. In my view Africans have a unique personality, and I don't mean to imply we are homogenous, we definitely are not. What I mean is that there is a cultural character that underpins many of us either through social conditioning or deliberate appreciation.

That being said, I also strive to be a global citizen. I try to remain engaged and interested in cultures that are unfamiliar to me. If there is one thing I detest it is cultural arrogance couched as ignorance. I accept that some cultures have elements that are more sophisticated than others, but I also know that culture is a fluid and dynamic thing......no race has a monopoly on enlightenment. I try to keep that in mind with my African pride.
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Black Skin, White Masks
written by Advocatus Diaboli , June 01, 2007
"Black Skin, White Masks is a 1952 book written by Frantz Fanon originally published in French as Peau noire, masques blancs.

In this study, Fanon uses psychoanalysis and psychoanalytical theory to explain the feelings of dependency and inadequacy that Black people experience in a White world. He speaks of the divided self-perception of the Black Subject who has lost his native cultural originality and embraced the culture of the mother country. As a result of the inferiority complex engendered in the mind of the Black Subject, he will try to appropriate and imitate the cultural code of the colonizer. The behaviour, Fanon argues, is even more evident in upwardly mobile and educated Black people who can afford to acquire the trappings of White culture. Originally formulated to combat the oppression of black people, Fanon's insights are now being taken up by other groups - including feminists - and used in their struggle for cultural and political autonomy. Like Karl Marx, Fanon presents both historical interpretation and underlying social indictment".

http://en.wikipedia.org/wiki/Black_Skin,_White_Masks
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What Makes Up A Person?
written by Tendai , June 01, 2007
Stephen,
Your last line, "I want to say I am an African, but not just yet." Does this imply that if another construct of what 'being African is' existed then you would call yourself an African?

Doesn't that negate everything else you have been saying? That your ideas on individuals and preferences, which makes sense, does not mean anything.

I mean we all have varied interests that have nothing to do with being African, but at the same time it does not stop us from being Kenyan, Nigerian, Zimbabwean or whatever.

And just because we come from different parts of the continent does not mean we do not have anything in common. Can you tell by looking at a Peule from somewhere in West Africa (it is a large ethnic group)where he is from? Do your features really make you stand out from someone from Southern Africa? Is it a coincidence that Ugali can be found in East and Southern Africa ( I also hear in some Western African countries) and not in say Europe?

The fact that intertribal marriages are not as taboo as in the past means that we are all mixed which means there is a further case for calling oneself African as opposed to just being from Kisumu and declaring that you have nothing in common with someone from Nigeria.
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written by a guest , June 02, 2007
Bwahahaha! stephen Wanyama, why not drop all the shackles kabisa kabisa, u know the 'Wanyama'...replace it with Dunia or something..that way I'd never guess u were Bukusu!

Anyhoo, me thinks the young man still maturing. No one can answer that for you, you will figure it out...been there, did that!

Nekessa.
That feeling comes with generational differences in addition to how one was raised, I recall my father, and his brother, both at different times (raised in the western Kenya boondocks) lamenting of how 'unafrican' they were...what was expected of them as african did not augur well with their persons.

Lastly, I am proud to be Bukusu, any time and any day, and really, I don't see anything hindering my progress.
It just happened that I was born to a Bukusu father, what has it got to do with what I wanna be and where am going? And am proud to be one too!

And we Bukusus put it this way, 'Luhyas and Bukusu'

Let me know what is negative about me saying so, then maybe I might consider.
After marching in Irish St. Patrick's parades, Polish festival, and going Italia insieme for a while.
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Might as Well...
written by Advocatus Diaboli , June 02, 2007
I thrice asked: "What do you believe in? Who are you proud to be? Who are you?". You once proffered "Stephen Wanyama, 24". Let me demonstrate the depersonalisation as expressed in your post. The unafrican/African of course matches the Stephen/Wanyama perfectly showing your confusion was initially embedded without your will but you now happily sport your chains as bling.

The binary distinctions implied in your title are first, African/non African which on the African side is split into the nonsensical categories of African African and unAfrican African. You class yourself as the unAfrican African. What does this mean? Let us investigate.

You are a 24 year old Bukusu. Ordinarily this would mean you were a the heir to a proud tradition of warriors whom when most of their compatriots were sucking up to the Mzungu , stubbornly fought at great cost to themselves. Is this what you identify yourself as? Nothing of the sort these are extraordinary times. You are "a one world liberal" who does "not believe in such outdated nonsense as heritage".

No my friend, look to your interests as listed above, you are yet another victim of the most successful tribe the world has ever seen. The Anglo/Saxon tribe. A small piece of their recent heritage has become your notion of progress, i.e. you have built a shrine in your consciousness to 'the free market' idol. So you define yourself by what you consume, you judge and are judged by your income as seen in your possessions, a client/consumer referred to as an 'individual' who is truly separated from his people and the notion of humanity.

George Orwell would love you. You innocently believe freedom is slavery. Let me lay my cards on the table and abandon all pretence to objectivity. I am a proud, proud African. Anyone identifying themselves as Pokomo, Nyamwezi, Tuareg, Fulani, Boer, Shona or whatever is immediately my kin. You are at uni, you may want to read the Kenyan Pal Alhuwalia on race, identity and citizenship. Race has nothing directly or essentially to do with it but respect for our motherland that brought us forth, nourished us and sustained us. For example, I would much sooner join the Mungiki, sport dreadlocks and scrape a panga on tarmac than send my Somali, Borana or Comorian brethren to be tortured by others when we have a legal system at home. I guess I am a Milton's devil sort of chap and would much rather reign in hell than serve in heaven.
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written by Marangu , June 02, 2007
Advocatus:
Thank you for your analogy and commentry on this piece by Wanyama, his denial of who he is and the delusional crap that colours what he wishes he was, evokes some sympathy. His views represent the ambiguity some youth in foreign lands may experience, but his jibberish boaders on classifiable pathology. If I were him, I would be consulting.... for some help.
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let him
written by joe , June 02, 2007
tiger does no proclaim its tigritude, it leaps (soyinka)- it also doesnt complain thats its being called a lion - its still leaps - no need to explain yourself just leap we'll find out from the gazelle wether indeed it met and a lion or tiger.
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written by Marangu , June 02, 2007
Wanyama wrote:
"I do not rate Nelson Mandela highly as a thinker or a reformer"
And
"I even have a vague fondness for Napoleon and Thomas Jefferson"

No one says we should all like African Statesmen, but the above statements may explain where the writer's ambiguities emanate.
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NICE!!!
written by Kay , June 02, 2007
Hmmmmmm....very interesting article!.Well written, however I need to figure out the "in between the lines" meaning before i comment
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yada yada
written by Ken , June 02, 2007
The African is not imprisoned by anyone anywhere. Those who think, feel, see their imprisonment are just disillusioned. If you look for sterotyping, tribalism and racism in society you will always find it. It's a situation caused by ignorance and appreciating the ignorance of others just sets you free.
The problems that come with sterotyping will always be there, but atleast appreciate the fact that everyone has something to offer. Whether you think it's useless or not, thats just your opinion but it doesn't make them useless.

Congratulations, you just realised the paradox we are all the same and we are all different!
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African Defination
written by pndiangui , June 02, 2007
In our pursuant to objectivity, may be we should Wanyama wants us to re-define Africa. In the coining of 'Africa' as the name of a continent that rests between America and Asia and lies in btween the Pacific and Indian ocean -I.e The geography , might have come in the same time with the naming of 'Kenya' and 'Kisumu'. So isnt it ambigous that several 'things' might be seen as part of how we define ourselves including geography as the source of the collective defination or the problems/issues that bring us together or is it 'legal' boundaries of Nations that we ourselves might have not been part of establishing.
However I propose a balance in the way the defination goes; The principles that we stand for are more important as are the communities that we interact with to make the world a better place. I dont see anything wrong with one referring him/herself as an 'African' as long as the meaning behind the defination is not limitting or bound with prejudices of colour. It can be that being 'African' is implied in the cultural similarities or geographical proximities.
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Tigritude
written by aeichener , June 02, 2007
Peter: in my personal mental and historical map, which is not a geographical one, the Mediterranean does not belong to Africa. Of course, that is inconsistent with the old Roman use of language (the latin "Africa" was a province of the empire, and belonged to it as much as the Hispanic peninsula, or what presently is called Turkey).

Egypt is a case of its own and is not Africa to me either (nor to the Egyptians themselves, as I should hasten to add).

Ethiopia is fully African in most senses of the word, and yet, the ruling classes of this old Christian empire always have set themselves very much apart from and against "the [sc. other] Africans".

A.
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individual?
written by Femme Noir , June 02, 2007
Mr. Wanyama i believe is experiencing the curse of the individual in a society that until recently did not appreciate that a man might stand alone. one is always a part of ones commuity and if not they are no one. no where. I am no one. No where. That is MY misfortune.
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written by a guest , June 02, 2007
It is a curse and ablessing!

For one the young man should be ready for a lonely road, all by himself.

Once he masters the art of travelling al by himself, he will have a good night's sleep each day! Eventualy!

He is still maturing, he will get there!
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written by Stephen Wanyama , June 03, 2007
Is it a coincidence that this 'African' culture is only called up to corral all black people behind a common cause? For example, homophobia, backward funereal practices, the oppression of women, outdated cultural practices and religious conservatism.

Is is also not obvious that there is absolutely nothing African about these things? For example, there is no female circumsition among the Luo but is a common practise in the Abagusii, Somali and Omanis.

Many Kenyans also find Luo funeral practices a little over the top. But a Ghanian looking at these practices would declare them African.

Tendai,
When African becomes merely a geographical adjective, much in the same way that Asian or European is then I will call myself an African. But at the moment it makes very little sense. I do not mean to be offensive butNigerian or Ghanaian culture is just as foreign to me as anything from Native Americans or Scandinavians. There are many customs and foods to which we owe more to our climate than to any cognate bond.

This is why for example Cassava in all its forms is popular across a band stretching from East Africa all the way into Central and Southern America. Other practices are just common to all humanity. For example, ancestor worship in Zimbabwe and in Japan.

Marangu,
I am very comfortable in my skin so comfortable in fact that I do not need to see myslef as African or black or Kenyan but as just me. This is why I am a Bukusu who loves Kisumu, who loves rock music, Chinua Achebe and Desmond Tutu but not Nelson Mandela. In the same vein, I love some Chagga cultural practices but detest some Bukusu ones. Do you get it? I am free. I pick and choose.
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written by emmo , June 03, 2007
It seems to me that the whole point of the article is to defend the individual's independence of thought. This is why Wanyama loves Youssou N'dour or Baaba Mal and cannot stand Nigerian music.

Why is it that you have Italian music, Indian art, Japanese art but at the same time you have a united African culture for 750 Million people who have nothing in common but their skin colour.

What are African customs when our ancestors have such varied provenances and influences? Of course everyone is African in the sense that we share a common ancestry. Everyone on earth, not just black people. But how would we feel about a white political leader urging the white people of the world to unite?

It seems to me that Wanyama could just as easily have written an essay about European culture denying the existence of a common European culture but received a much less vociferous response.

We must now ask ourselves why we are so determined to forge a black African culture where none exists.
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re: individual?
written by aeichener , June 03, 2007
Mr. Wanyama i believe is experiencing the curse of the individual in a society that until recently did not appreciate that a man might stand alone. one is always a part of ones commuity and if not they are no one. no where. I am no one. No where. That is MY misfortune.


Hm. Your misfortune, feel free to share it, under your pseudonym, femme noir ou homme noire...

But as to the generic - and astute -point that you make, I would like to challenge it.
Yes, the community-related character of African societies and ethnia has always been underlined. Notably by Western anthropologist and ethnologist observers, whose keen eye so eagerly sought to spot and find the Other, but not the Same.

Yet Africa has often given rise to great and fairly unique, individual figures. In Kenya, was Cierume really "part of her community"? Was that not-belonging maybe the reason for her ultimate downfall?

Actually, I see the problem a wee bit different from you.

I see the problem (not necessarily Stephen's personal one, but the generic and societal) in a condition that still yields lip service to old ideas and masks of tradition, while the stage under these stilted figures has already been largely dismantled, with only a few planks still remaining. African societies are getting more and more urbanized by the day. Everywhere, not just in Kenya. The decomposition of the larger family and of communitarian ties has been in full flourish since the 1940s at least (*), but robust individualization is still shunned. The problem thus, is once again the same: hypocrisy.

Alexander

(*) Footnote:
The two main moving agents of societal change - or destruction, if you will - in Kenya were the Carrier Corps (Kariokor) of World War I and the somewhat later introduction of hut taxes in the native reserves through the colonial administration, in the 1920s I think.
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true brilliance
written by donworry , June 05, 2007
Truly independent thinkers are very thin on the ground and the response to Wanyama's beautiful words makes this patently clear. I can JUST see tomorrow's headline: WANYAMA FACES HERESY CHARGE.

What is it that we FEAR. unshackle your minds and remove your blinkers. We all know the little story where a farmer puts a bar between two posts and the sheep come running and jumping over the bar. When he slyly removes the bar, the remaining sheep will still jump although they don't need to.

Conventional wisdom, conformity and othodoxy is what actually imprisons us.
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written by aeichener , June 05, 2007
You think Wanyama will be given the hemlock chalice for his obvious godlessness?
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heresy
written by donworry , June 05, 2007
Indeed sir, infact Wanyama selects the rod for his own back. If society deems his punishment be poison so be it. He will know best what Galileo or even Darwin endured all those years ago.
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written by a guest , June 05, 2007
U give Wanyama too much credit.

His thin veiled attempt to pass off as a free thinker has failed.

He is a confused, maturing young man, give him time.
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we can\'t choose our identity
written by jotero , June 08, 2007
Stephen seems to be undergoing a little bit of an existential crisis. I tend to agree with those who say that wanyama will eventually find comfort with his identity.
We are all identified by where we come from and whom our ancestors were as well as their history. When Stephen Wanyama declares himself "Stephen Wanyama 24" he is proudly declaring himself a male, baptised Christian or at least the son of christians (stephen) and an African from the East Africa region belonging to the Bukusu people. The name carries history, heritage and identity quite separate from what Stephen envisions.

Can one deny their identity? I don't think so, If a tree in the forest denies being a tree it doesn't cease to be a tree. The tree can make an excellent case for its individuality, maybe it is a different species from the others, maybe physically different. However it remains a tree and part of that particular forest whether it chooses to accept it's identity or not.

Stephen when filling government forms will still have to check African, Kenyan, black etc whenever those categories are required. In kenya he would also have to check or write bukusu for tribe.
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Nice debate
written by Marangu , June 09, 2007
It has been nice reading through many peoples' thoughts and reaction to Stephen's article, may be this will continue, because this is one huge topic. While I disagree with most of his ideas about is 'Africanness' or lack thereof, his responses to comments and criticisms have been consistent with someone who is confortable with who he believes he is.
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Voice from the grave
written by Supa Nyapara , June 09, 2007
http://sunsite.berkeley.edu/VideoTest/X2.ram
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Malcolm X on Tom Mboya etc
written by Supa Nyapara , June 09, 2007
http://sunsite.berkeley.edu/VideoTest/X6.ram
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Now I get it
written by pndiangui , June 10, 2007
Wanyama
I will also say BRILLIANT.
From your response, this is what I think;
That the fact the 'Africanism' has been used collectively to define a society whose differences are so pronounced but the defination that has been presented to these societies has itself stuck to be of a self-fulfilling prophecy. The idea of 'Africanism' centredness in individuals has defined their own paradigms of how they see themselves, informs their thinking and has shaped their behaviour including the 'shamefulness' that Wanyama talks about. Yet a Kenyan who is say a 'Gikuyu' has different cultural practices as a 'Chagga' as well as similar ones as he/she is with a Japanse. Instead of Geographical proximity being the ultimate function 'Africanism' defination, historical injustices to the people around these Nations and the current problems that afflict these societies become the defining lense.
And the social mirror within 'Africans' themselves is bound by this defination as is the other societies. This explains the obsession of the Media houses in 'western' societies of what comes into mind every time 'African' or 'Africa' is mentioned.
As Wanyama says this boundary is itself non-existent, and has been a creation of others and 'Africans' themselves. I say Brilliant.
However Wanyama, its important to see other societies in the same light. For example what defines who an 'American' is?
The fact is putting people into quadrants in terms of Nations, race or Gender has been used by socieities for ages. These 'quadrants' have been the biggest reinforcers of prejudices and a society gripped with false needs of of 'Individual behaviours predictabilities' , hence a failure to take each Individual as an Individual at a time. Its a complex subject which has limited mankind, albeit offerring short-term simplicity, but I truly see Wanyama's very strong points.
Finally my take that society and culture are dynamic (even 'Nations' and their 'legal' boundaries as we know them today will continue change) and as individuals we can be influenced by them but it is important to have a changeless-core, that is independent of these practices. And these are timeless principles that govern all humanity, which rest with an Individual.
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written by sangreal , June 12, 2007
The guy is a freethinker. This is how people get when they are about to reach enlightment. Welcome wanyama to mars, we have been here for 15 years. I miss my kenyan homeland though.
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sanfake ?
written by Marangu , June 12, 2007
I doubt this is what this article was about, it was not a persuit to some elitist ideal. We all concur, stephen is a free thinker, and that is not a gift!
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written by aeichener , June 12, 2007
No, it is indeed not a gift, it is hard work.

As to "elitist", if you think it elitist to strive to become an independent human in the word's full meaning, so be it.

Alexander
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philosophero
written by er , June 13, 2007
Let me borrow a line from shakesspear "a rose by any other name would still smell as sweet" dont waste your time on such trivial matters after all they are just mere words that mean diffrent things to diffrent people , its all about perception ye children of soil.
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Pedantry
written by Advocatus Diaboli , June 13, 2007
"What's in a name? That which we call a rose by any other name would smell as sweet". Shakespeare Romeo and Juliet Act II scene ii
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written by gathara , November 11, 2009
The African, like the Kenyan, is a European invention.
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written by Miriam , November 11, 2009
I was a bit perplexed by this article at first until I realized what you were really saying. this is not so much you shunning your "culture". this is you shunning the STEREOTYPES attached to being the modern African. I almost reacted wrongly until I realized a lot of what you were saying as things you enjoyed applied to me too and many others I know and the things you were describing as "African" were all positive and negative stereotypes. They locked you into an identity and this is you breaking free. I wish I could say more but I'm in a hurry. Well said :-)
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Pole...
written by Haji , November 12, 2009
Wewe sio mwerevu, hata kama, wewe bado ni mwafrica ambaye kuzaliwa kwako haikuwa bahati mbaya.ni lazima ufahamu ya kuwa sisi wote tuna umbo tafauti na za kujifunia....nendo zetu ni za kiafrica, embu angali sura kwa kiyoo kisha rudi uoge, tena rudi bado wewe ni yule yule mwafrika..ndugu yangu tafadhali maneno yako ya unadishi ni ya kuchekesha..hebu rudi nyumbani kwako kabla ya wewe kupotea....
asante kwa wakati wako
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Humming Nirvana
written by Our Man in America , November 14, 2009
How come "most of my friends are form Africa" but you are not?

Alternative rock rocks, though! I like to tell my friends that you know you have found freedom when you do thing you are "not supposed to do." You can only shake what your mama gave you for so long; find out what others are cooking.
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