After a few weeks off from active writing, I returned to the
news that my Catholic friends were fighting an even bigger battle than my own
mental block. The faithful, media reports indicate, are protesting John
Cardinal Njue's decision to temporarily ban a faith-healing group within the
Church.
"The Catholic Charismatic Renewal is a global movement
within the Catholic Church, whose members believe in faith-healing and speak in
tongues," the Daily Nation's edition for May 19th, 2009 told us.
At the core of the controversy is the question of the person
and ministry of the Holy Spirit, with concerns rising about what "baptism by
the Holy Spirit" really means. As has
now become customary in the Kenyan online community, the comments section of
the Nation story provided more mirth than moral clarity. In the final analysis,
though, it would seem the Catholic Church is now faced with an age-old question
- how are believers to understand and celebrate authority alongside liberty? What
is there to be done with the notions of divine sovereignty and human
responsibility in the context of Church structures and leadership?
Fewer Catholic friends have attempted to help me understand
this better than Tom Otanga, a refined thinker on matters religious at the
Catholic University of America in Washington, D.C.
"I don't doubt the legitimacy of the Charismatics in the Roman
Catholic Church. Moreover I have a lot of respect reverence for those who are
called to recognize in a special way God's gifts of the Spirit working in them
and in the world," says Otanga.
He continues: "However, as we know with all human processes
and organizations, the Charismatic renewal movement is open to abuse.
Christians who are often not well-informed, dissatisfied or frustrated with
certain elements of their faith tend to surround themselves with an air of
extremism for their support. This extremism sometimes moves towards fanaticism
and fundamentalism if not curbed in a timely fashion."
He then cautions: "Any Charismatic that considers
him/herself genuine, ought to realize also that one of the true marks of a
genuine disciple of Jesus is obedience. Obedience to the Cardinal at this point
is crucial. They will gradually come to appreciate the gifts of the Spirit that
they claim to remain faithful to."
Making the home run, Otanga then avers: "I differ with the
Cardinal's style of leadership in many matters. But in this particular judgment
to suspend the public activities of the charismatics, my inner gut tells me
that perhaps he may save a situation that might go out of control in a matter
of time. And following the logic in my first point, I'm obliged to respect his
decision and I keep my eyes open to see how this story unfolds."
Widely known and respected for structure and order, it will
interest observers how, if at all, the Cardinal reinforces the Church's image
on the subject against an increasingly expressive and "Pentecostal" tide from
within and without.
Observers will recall the moment when, made uncomfortable by
charismatics at All Saints Cathedral, former Attorney General Charles Njonjo
not so delicately averred that those interested should take a walk to the
Church higher up on the hill (Nairobi Pentecostal Church) to preserve the
peace.
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