Land in Kenya: Past, Present and Future PDF Print E-mail
Written by Ole Mepukori   
Friday, 17 August 2007

It is a truism that we may be able to change our future but we cannot change our past, although in reality we can and do change the way in which we look at our history.

In the early nineties there were those who argued that nothing can change, ostensibly because there wasn't a law to cover it but usually because of the fear of the unknown and the consequences of a more radical approach. Occasionally, more recently in Zimbabwe, it has been possible to bring about significant institutional change, but this has been the exception rather than the rule. The role of notaries for example has proved particularly difficult to alter in countries such as South Africa. What was so in the past must always be in the future - or so it seems.

It is however, important that we change the way in which we look at our past in order that we can anticipate change.

The Mau Mau like many revolutionary crusades against the colonialist was driven by the need to own land. Forty plus years since gaining self rule from the British Kenyans still continue to butcher each other for this very resource, and many more are squatters in their own country. Kenyan politicians continue to fan tribal hatred and cleansing using land as a rallying call. The Maasai community did protest against loss of their ancestral land, two years ago to no meaningful conclusion. The community has in my opinion misinterpreted land ownership and land utililization, which is an issue on its own.

The Kaya Bombo clashes at the coast (97), the Sabaot Land defence force inspired clashes (07) in Mt. Elgon, Enoosupukia (92) were all ethnic conflicts in which were committed widespread human rights abuses and murder in the name of defending tribal lands. These flare-ups mostly go on for months without government interventions indicating a break down of law and order due to weak institutions which have characterized the Kenyan government since independence.

From a historical perspective it is worth recalling that land administration began thousands of years ago. The origins of the cadastre are still debated, with some giving credit to the ancient Egyptians, some to the Greeks and some to the Romans. The focus in ancient Egypt was on land use and value but the European inheritance is based around classical Roman view that land extended from the centre of the earth to the infinite in the sky, those who owned the land owned what was below and above it from hell to heaven.

In more recent times the perception in Kenya has altered in the light of changing social and economic conditions and the realization that we can control only a limited amount beneath our feet and even less that is above our heads. It is acceptable here in Kenya that anything permanently attached to the soil such as a building is an integral part of the land. What we in Kenya should all share is the realization and recognition that the environmental pressures, like what is happening in the Mau forest, and concern for good stewardship of the land means that we must consider the needs of future generations as much as our own immediate needs.

Historical events have formed the way in which land administration and utilization operate today. It is a shame that our land policy is still influenced by our colonial master and that a few individuals still own more land than all the poor combined as indicated by the Ndun'gu land commission. Of course it is right and proper that certain things remain sacrosanct such as protection of existing ownership rights. There can be no change in land ownership without either the due process of the law or a bloody revolution.

Likewise in a market driven economy like ours there must always be room for pragmatic solutions to the resolution of conflicts and the determination of land and property values. It is this that suggests a problem that demands urgent resolution. Narok district forms the highly productive wheat belt of the south-rift and all the landowners are illiterate Maasai tribesmen. Rich Kenyans lease the land for cultivation for as low as two thousand shillings an acre. The same acre of land has the potential of producing twenty four bags of wheat at two thousand eight hundred shillings a bag in a period of three months. I am not an accountant but it does not take one to see that there is a huge disparity between the rent charged and the potential income from the land.

Tell me, is this fair?Â


Ole Mepukori
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No its not-Solution?
written by pndiangui , August 18, 2007
I suggest we draw some thoughts from the cooperative movement that had worked well in the central Kenya region in the 70's where land as small as 0.5 acres piece, had been a source of income from cash-crops like coffee and tea, plus Dairy farming. Recently after some efficiency input by the current regime, Floriculture and vegetable farming have started to be leveraged in a very efficient way at the micro level.
We have seen thekibbutz in israel and dairy cooperatives in denmark and Newzealand work in the generation of capabilities that have boosted the industrialization which freed former farmer's next of kin after the jobs in Industries became more attractive than farming. Later on farms were left for large-scale farmers even though many are still members of cooperatives. This kind of transition can only occur from the stage where the micro-farms are utilised productively and with common purpose of driving economic and social transformation of a society.
Take Fonterra for example a New zealand Coop owned by farmers,which is now expanding its franchise of value-added products and manufacturing operations in China and other international markets, while providing significant value to farmers in NZ.

Infact a coop movement will continue driving work discipline in the society whether the coops will actually be formed for the purposes of leasing land or to help owners utilize their land. Education is also key.
For example well-structured coops in Narok would see more efficient Wheat farming, further involvement of the coop up the value chain in the manufacturing of Unga, Pasteries & Bakery products, animal feeds etc etc. Both for National, regional and other international markets. By the way currently there is a global shortage of wheat.
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written by mark , August 18, 2007
land, oh land why do you cause so much suffering, too much hatred....the bible says in corinthians, do not sell land, the poor fellows in red should read the bible more
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written by Kariuki , August 18, 2007
my family was butchred in the narok clashes of 92 and i think Ntimama should be made accountable, he should be killed
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POLITICIAN
written by ONYANGO , August 18, 2007
Raila is going to take care of the issue when elected president, he is a maasai friend
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written by Lena , August 18, 2007
There is money to be made in Maasai country in wildlife, beef farming and agricultural farming. Unfortunately the most disadvantaged in this equation are the Maasai, who are unfortunately precariously disadvantaged by the leaders who represent them in the house of parliament and also the local council. It was long observed that after the eviction of the kikuyu from Narok the land was allocated to the Asians not the Maasai. People have to sharpen the spear and take the opportunities not leave their fate at the hands of leaders or even government.

The Maasai, would best benefit if they leased the farms on a partnership basis where they share in the profits. It would also be very attractive to use the Maasai brand to enter the tourism accommodation market by directly participating in a cottage tourist industry through the provision of accommodation in tradition high quality exotic thatched huts, while adding extra value by adding walking tours as well as organising visits to parks, that are quite near. One Kenyan had tried this formula very successfully by running handful of huts for accommodation, however the burning flames of the 90s clashes and evictions did not spare that enterprise. The Maasai are expert guides they know the environment better than anyone else, the hills, trees and smallest scrubs. Such initiative would benefit the people directly because it would put the dollar in the hands of the local people.
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Land Oppression to continue
written by Nyakundi P , August 18, 2007
Historic injustices are never corrected overnight,...neither are they corrected by the conservative governments we keep on electing. Dreaming about socialist-leaning economic vehicles like cooperatives, without first injecting reform-minded, ideology-based politics locally will not change a thing.

What political work has been done locally by the Maasai themelves to educate the rank and fle about the need for cooperatives, and how certain forms of governance favour or oppose cooperatives?

Relying on goodwill from our capitalist-minded governments to help faciliate such progressive ideas is frankly far-fetched. Not happeing anytime soon, unless real & hard reforms are first politically implemented. We all know how tough and sophisticated the capitalistic conservatives are in Kenya -hence expect these ideas to be strongly resisted.

Anyone dreaming about the possibility of Maasai's forming successful co-operative societies for land-use in the next 50 or so years, whether for pastoralism, wheat-or-barley-farming, commercialized-leaseholds etc is totally day-dreaming.

Which government will facilitate that? Infact the current governments we have been electing only are exactly working against such progressive and social-leaning ideas.

With our current political landscape, there's growing capitalist appetite for the same scarce land resource held by many native Maasai pastoralists.

Commercial wheat farmers comprising foreigners, multi-national corporations, local and national politicians, and rich procurement barons are salivating over these green plains.

The resource is slowly but skillfully being expropriated purely based on political patronage. A lot is being allocated into the "right" hands for political patronage.

Co-operatives will stop that. It is also feared among certain quarters that devolution (of power) will also stop that. Like Unions, Co-operatives is a word that the curent capitalist minded conservatives in power don't want to hear. We need a truly social-democratic government to embrace such ideas.

The answer to most land & other historic inequities lies in ushering progressive and social-leaning governments. The day Kenyans start voting purely based on such reforms and ideologies,...and not tribe,...then you will be readily heard my friend.

Otherwise, we will still be talking the same things, engaging merely in academic talk, about the few remaining acres of Narok in the year 2050. Nice day!
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written by tumaina , August 20, 2007
that is good, the problem is not with the leaders it is with the people, i am one of them and we are all doubting thomases, what i mean is culturally the maasai people are very cautious, they have to see first to believe, i have in many occasions set up social enterprises to help my people but it has taken alot to get where we are. Why dont you come down and make your idea a reality, we are setting one such facility in Talek with couple of grads from my school and we can share. Take the initiative, i always tell my friends
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that\'s the spirit, bro
written by tumaina , August 20, 2007
like i always say, the future of our people be it maasai, kikuyu,luo, El-molo depend on what we do now as individuals, we cannot defeat and oppressive regime by beating our chests in unachievable ideals, i agree with you fully on that, but as some kenyan wrote in one of the mainsteam newspaper, kenyans are own enemies, take for instance what happened in Kibera a couple of days back, what was happening was not just demolition of a structure, it was a people so fed up with how things are done that any slight provocation leads to utter chaos, how long will it take kenyan youths to go the Nigeria way?
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advise was great
written by tumaina , August 20, 2007
i have been burning the proverbial midnight oil trying to look deep into the kibbutz system in israel and looking for ways of replicating them in my community starting with my family, the so called fabric,thanks a lot bro
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