purchase viagra onlinebuy CIALIS 20mgbuy cialis online
Devolve or break-up PDF Print E-mail
Written by Bernard Adede   
Monday, 18 February 2008

Today, Kosovo has declared its independence. The declaration was met with much jubilation by the majority ethnic Albanians but with consternation among the minority Serbians in the province and those in the the Serbian republic for whom Kosovo was a cultural and spiritual homeland.

In essence, Kosovo has seceded from Serbia, keeping with a global trend that has seen 33 new countries created through secession or mergers since 1990. Most of these countries were created from the disintegration of the former USSR and Yugoslavia, often after processes that included painful and/or bloody conflict. With the exception of Eritrea in Africa, the rest of the countries created through secession and merging in this period have been in Europe and Asia.

Looking further back, the history of Europe is replete with examples of secession and irredentism. The creation of modern day Italy and Germany in the second half of the 19th century as well as the demise of the Austria-Hungary and Ottoman empires at the beginning of the 20th century are but historical examples of these processes.

kosovo.jpg

So, what has been the inspiration for all this? Since the French revolution, humanity has striven to unchain itself from the shackles of domination - class, race, gender, economic and religious. This war has been fought in the political arena, first through the civil route of representational democracy but where this did not work, people resorted to non-violent protest, violent protest and ultimately to war to force a civil settlement. Along the way, individual leaders' aspirations and those of groups that perceive themselves as being dominated have been confused, hijacked, subverted, and thwarted, in some cases extinguished. Still, the groups outlived individual leaders and where the issues behind the perceived dominance were not addressed, the conflict would be postponed but not done away with.

Kosovo, like Croatia, Slovenia, Macedonia, Serbia, Bosnia-Herzegovina and Montenegro before it, has unchained itself from Serbian dominance. East Timor in 2002 unchained itself from Indonesia. The former USSR republics broke away from the dominance of Russia and there are still groups within Russia and former Soviet states like Georgia that are fighting to break away.

We know of other ongoing separatist conflicts - the Tamil Tigers in Sri Lanka and the Basques in Spain. Other conflicts have been diffused through the offer of greater autonomy to special regions as the United Kingdom did to assuage the resentments against dominance that the people of Northern Ireland, the Scots and the Welsh had against the English. In fact, in Northern Ireland it turned into a religious conflict between pro-monarchist Protestants and pro-republican Catholics that is still a thorny issue. In Scotland,the Scots diplomatically push for more and more autonomy to date. (Interestingly, some had intimated that Gordon Brown, a Scot, would not be accepted as prime minister of Britain by the English).

 scotland_parliament.jpg
 Scottish Parliament

In other efforts to temper tensions, many powerful modern day states have come up with systems of governance that not only give their regions a voice in central government but which have also devolved substantial powers to these regions as is the case in USA, Canada, Australia and Germany.

This brings me back to my Africa. The continent where we have 54 countries most of which are ethnically diverse nation states put together during the partition of Africa by European states. To serve their brutal exploitation of the colonies, the colonial masters put up highly centralized structures such as the provincial administration system in British colonies and prefectures in Belgian and French colonies which were headed by central government appointees. On departing, the colonial masters ensured that they left their surrogates in power under structures that continued to concentrate power at the centre. Probably this was done in this way to ensure that there were fewer obstacles to the continued plunder of the continent under neo-colonialism.

The new African leaders were only to happy to keep this arrangement as they further weakened any form of local representative government. They plundered their nations wealth with the help of their capitalist or socialist patrons while excluding a large portion of their countries from the wealth and decision making processes of their countries.

So here comes my question. Why is it that the democratic western countries have never been supportive of secessionist movements in Africa to create more ethnically/culturally/linguistically homogeneous states as they have done in Europe for centuries? One fallacy that has been used by both the west and African despots is that such countries would not be viable as states. I disagree, and can point to just a few cases where broken parts would be still be viable - Sudan, the DRC and Nigeria. The conflicts in these countries over the years could easily have been reduced if they were split and they would still maintain huge populations, landmass (Sudan and DRC in particular) and substantial natural resources. Moreover, there are many tiny countries in Europe that do not have natural resources but which have made great strides in terms of human development.

But it need not get to that. While maintaining its integrity, a country can invest in the devolution of powers and resources to the regions with elected regional governments. It is true that few leaders in Africa have seen it fit to have such systems in their countries, preferring instead the extraordinary cost of the tension and alienation that come with feelings of domination. But increasingly, conflicts over the sharing of resources and power have been persuasive in demonstrating that this, spreading out power and resources, is the only way that countries can hold together. So countries like South Africa and Nigeria have developed strong devolved governments. Sudan after years of conflict between the north and the south has one and war in Ivory Coast has pushed them into one as has been the case in the DRC.

My native Kenya, at the moment in the throes of our most serious post independence crisis, still has a highly centralized government. Feelings of ethnic suspicion, exclusion and dominance, be they real or perceived have finally led to the peeling off of the thin veneer of national unity that has held shakily for almost forty four years. Anti-devolutionists insist that devolution will lead to ethnic strife and the ethnic cleansing of regions. But we are, already, living in a country where ethnic strife has been intermittent but common enough under the current constitution. Clearly, centralised government does not then in any way preclude ethnic conflict.
The second argument of the anti-devolutionists in Kenya is that while the rest of the world is moving towards integrating, devolutionists are seeking fragmentation. I see no evidence of political integration in any region in the world that is merging the sovereign identities of countries. If anything as I have outlined earlier, self-determination is the spirit of our times and more countries in Europe are fighting for and getting their sovereign identities. There is definitely more economic integration but only where the citizens of sovereign states agree to it. Hence the EU expands as an economic bloc but has made little headway in political integration.

Should Kenya and other African countries explore devolution as a tool to bring stability and cohesion in their unitary states or shall we wait until separatism knocks on our doors?


Bernard Adede
About the author:




Digg!Del.icio.us!Google!Facebook!Technorati!StumbleUpon!Newsvine!Yahoo!Ma.gnolia!Free social bookmarking plugins and extensions for Joomla! websites!
Trackback(0)
Comments (36)add
0
together as one
written by Stephen Wanyama , February 18, 2008
Germany, USA, Australia, the UK, India, Italy were formed by union (political and cultural) or by conquest of the one part of the other territories and peoples. They are not by any means analogous to the Kenyan example.

Secondly, and this is something Majimboists seem not able to understand. Unless we devolve peacefully, some regions are not just going to be broke, but destitute. Regions like mine, Western Province, cannot survive on their own, hubris aside, they simply cannot. The fact that the business people and capital are concentrated in specific ethnicities points at this glaring interdependence we have. Nyanza is for example so dependent on other regions of the country, Luo Nyanza to be specific, that its citizens should simply not even ever speak of Majimbo. Even re-building Kisumu (which by the way Kibaki had campaigned for as East Africa Community HeadQuarters, and which was one of the Millenium Goals Cities, cannot happen without outside help, without specifically the aid of those Indians, Kikuyus and Kisiis who were chased away.

I am not at all unsympathetic to calls for greater devolution, but they cannot be on the lines of self-determination, they cannot be on ethnic lines, and they cannot be based on these made up feelings of marginalisation. I will quote from Godfrey Munira, here

Proponents of Majimbo almost always accept that politics is about ethnicised competition for public resources, and they almost always accept that politics should be about ethnicised competition for public resources; Majimbo is desired because it would ease the heat of that competition. But it is precisely politics as ethnic competition which has caused the radical inequality they deplore: in Kenya, it is impossible rationally to allocate resources by ethnic criteria. Majimbo, I submit, will simply reproduce politics as ethnic-baronial competition at multiple levels: the tumour at the centre will be metastasized throughout the body politic.


We need to devolve, but there must be no threats attached. Inducements would be much more persuasive. If Majimbo comes to Luo Nyanza and Western Kenya as a sort of victory over the oppressive Kikuyu, how then can those Kikuyu be employed in the development of these regions? I am told that the people of the Rift Valley are now subsisting on goat meat, with no shops left open? That scratch cards are now trading at 3 times their normal retail price? Like Amir and others have said, we must stick together, not just as a middle class fantasy, but because our very survival depends on it.
report abuse
vote down
vote up
Votes: +0
0
Audacious hope
written by mkosakabila , February 18, 2008
The heart of Majimbo is the heart of darkness. There seems now to be a western alliance against the Kikuyu 'dominators' but it will soon break apart and be replaced instead with the bitterest most long-lasting violence imaginable.

been genuine grievances as such, but incitement. The marginalisation of a leader becomes the death of the community, the grievances of one become a casus belli against the entire tribe, and before you know it, its been given purchase by the media and there's a bloodbath so Agwambo can be the king.


Too true.
Do we learn from history, our own, and of others? Someone said it repeats itself, first as farce,then as tragedy. This is hard.
Maybe if there was less testosterone in the winds....
Maybe a middle ground.
Maybe tribal wars?
Such horror!
report abuse
vote down
vote up
Votes: +0
0
...
written by Truthseeker , February 18, 2008
mkosakabila,
Perhaps we should quickly set up courts, mixed customary and modern and try to settle these disputes. I am going over the link Wainaina has put up and the violence of the 1990s seems to mirror almost exactly that of this year, with the slightest excuse causing mayhem there. Like this one on page 8,

Owiro farm in Songhor location, Tinderet Division, was bought from one European called Evanson, by a group of Luo, with money contributed by them and bridging finance from the Agricultural Finance Corporation. Clashes on this and several nearby farms in Songhor Location, in which the occupants were predominantly Luo, started on 1st November, 1991, and were allegedly due to the reaction by the Nandi to the rumour that a Kalenjin, Julius Kipsang, had been killed by a Luo policeman.

Julius Kipsang was indeed shot and killed but not by a Luo, but by a Kalenjin police constable Julius Langat. The Nandis attacked and either killed any Luo they came across or looted and burnt their houses. Surprisingly, the looting and arson extended to all the non-Kalenjin implying that the reason for doing so, was not merely the killing of Julius Kipsang. The attacks were vicious, barbaric and traumatising and that forced the non-Kalenjin out of their farms; they camped at Songhor Police Station, Kopere Trading Centre and Chemelil in Nyanza, among other places. Many have not returned to date to their farms.Genuine shareholders verge driven out of what in law was their land which was then subsequently shared are the Nandi on the alleged reason that those driven out were squatting on other people's land.

Secondly, the Nandi like all other Kalenjin detest foreigners living in their midst, and worse still, owning land among them. The clashes seem to us to have been aimed at removing the foreigners who as stated elsewhere, were derogatorily referred to as "madoadoa".


It seems, in the spirit of Adede's article, that we did not all agree to be Kenyans. When people can claim land for themselves in this way, it shows they have not yet made the transition from owing allegiance to their tribe, to owing allegiance to Kenya. People need to sit down and see the consequences of these actions, I mean can the Rift Valley exist by itself?

I am encouraged by the statements from Central MPs asking IDPs to return to their homes. There should be a means by which we can shame the Rift Valley aggression, and we had better do it fast. Is this what ODM is putting on the table?
report abuse
vote down
vote up
Votes: +0
0
...
written by Timothy Wainaina , February 18, 2008
The heart of Majimbo is the heart of darkness. There seems now to be a western alliance against the Kikuyu 'dominators' but it will soon break apart and be replaced instead with the bitterest most long-lasting violence imaginable.

You see once you have decided you want to go your separate ways, everyone who is not one of you becomes and enemy, and it is a race to the bottom of the sea. We forget, don't we, that self-determination based on ethnicity, as is the case in the examples cited by Adede often leads to extended in-fighting within the supposedly oppressed group. Northern Ireland, the Tamils, Texan separatists, Basques, Scots, and so on. Not everyone wants to leave the union.

Secondly, there's a lot of buyer's remorse three four months down the line, as resources are even scarcer than they once were, there are few if any jobs and worst of all, it is clear that you are still dependent to a great degree on your old 'oppressor'.

With this strife, the Nandi suddenly realise that there are wealthy Kipsigis on their farms (how long ago were Nandi and Kipsigis beefing?), you realise that there is a reason to hate Luos (someone springs up invoking Lwanda Magere) and then there are Nandi versus Kipsigis disputes over who owns Fort Ternan, Kipkelion and Londiani, and who owns Kaimosi is it Nandi? Before you know it, everyone is blind. Here is a link to previous ethnic clashes, based on these same land grievances. I do not know what Maina Kiai and Muthoni Wanyeki thought then, whether these were ethnic clashes or not,

Tribal clashes in the Rift Valley Province started on 29th October, 1991, at a farm known as Miteitei, situated in the heart of Tinderet Division, in Nandi District, pitting the Nandi, a Kalenjin tribe, against the Kikuyu, the Kamba, the Luhya, the Kisii, and the Luo. The clashes quickly spread to other farms in the area, among them, Owiro farm which was wholly occupied by the Luo; and into Kipkelion Division of Kericho District, which had a multi-ethnic composition of people, among them the Kalenjin, the Kisii and the Kikuyu.

In these areas, the Kipsigis and the Maasai, were pitted against the Kikuyu, the Kisii, the Kamba and the Luhya, among other tribes. The clashes revived in Laikipia and Njoro in 1998, pitting the Samburu and the Pokot against the Kikuyu in Laikipia, and the Kalenjin mainly against the Kikuyu in Njoro. In each clash area, non-Kalenjin or non-Maasai, as the case may be, were suddenly attacked, their houses set on fire, their properties looted and in certain instances, some of them were either killed or severely injured with traditional weapons like bows and arrows, spears, pangas, swords and clubs. The raiders were well organized and coordinated. Their attacks were generally under the cover of darkness, and where the attacks were in broad daylight, the raiders would smear their faces with clay to conceal their identities. The attackers targeted mainly the Kikuyu, but also the Kisii, the Luhya and the Luo; other non-Kalenjin and non-Masaai communities were not spared.

The attacks were barbaric, callous and calculated to drive out the targeted groups from their farms, to cripple them economically and to psychologically traumatise them. Many of the victims were forced to camp in schools, church compounds and shopping centres. There they lived in makeshift structures of polythene sheets, cardboard and similar materials.
.

That is the first paragraph of the Akiwumi report.

In every one of these cases, I have found, the main, crowning issue has not been genuine grievances as such, but incitement. The marginalisation of a leader becomes the death of the community, the grievances of one become a casus belli against the entire tribe, and before you know it, its been given purchase by the media and there's a bloodbath so Agwambo can be the king.
report abuse
vote down
vote up
Votes: +0
0
...
written by Johnny B. Goode , February 18, 2008
The federal republic of Germany probably has one of the most successful devolved system of Govt. around. Anyone who's ever been there will know. It goes down to the regions, to the cities and within the cities themselves. What one doesn't know though is that like in any other place there are rich regions like bavaria and some poorer ones. Now in the German system, what is collected in Bavaria is not exclusively just forked back into bavaria, but and correct me if I'm wrong there is a sort of mechanism that goes to balance the money redistributed to the Mashinani, so that certain regions don't lag behind others. That means the people of Bavaria pay more than what they actually get from the federal system. In addition, till today, the citizens of Germany are still taxed towards bringing the eastern states into the same level as the western ones. Translated into the Kenyan system, what does equitable distribution of resources mean? Will the people of Nyanza agree towards some of their hard earned monies being used in building the North Eastern Province, for example? Will the people of Rift Valley agree to their resources/money being used to shore up western or central and vis versa as the case maybe. It is important to note that even in a mature devolved system like Germany's people still grumble here and there, albeit quietly about this arrangements. If we do the same in Kenya, then ladies and gentlemen, prepare for a state of perpetual war as different regions fight over resources and eventually contemplate secession when it ends up that they are only propping other places up. Secession means all out War. And I've actually left ethnicity completely out of the picture.
report abuse
vote down
vote up
Votes: +0
0
re:
written by aeichener , February 18, 2008
The federal republic of Germany probably has one of the most successful devolved system of Govt. around. Anyone who's ever been there will know.


That is certainy true, on the political level. Of course that does not mean that there would be not ever discord; especially the system of financial devolution and tax distribution among federation, the 16 states, and the cities/towns and counties is problematic, but these problems are addressed and resolved in a normal political way (and sometimes before the constitutional court).

What one doesn't know though is that like in any other place there are rich regions like Bavaria and some poorer ones. Now in the German system, what is collected in Bavaria is not exclusively just forked back into bavaria, but and correct me if I'm wrong there is a sort of mechanism that goes to balance the money redistributed to the Mashinani, so that certain regions don't lag behind others. That means the people of Bavaria pay more than what they actually get from the federal system.


Absolutely correct. The rich states subvent the smaller and poorer states ("Lnderfinanzausgleich").

In addition, till today, the citizens of Germany are still taxed towards bringing the eastern states into the same level as the western ones.


The so-called "solidarity surcharge". Something similar existed in the 1950s ("Lastenausgleich"), when millions of penniless IDPs from East Germany and Geerman settlements in Eastern Europe had to be integrated in the small part of Western Germany (1/3 of the former Deutsches Reich).
It worked, and within 1-2 decades, the former IDPs hd attained the same social and economic status as the old West Germans.

Translated into the Kenyan system, what does equitable distribution of resources mean? Will the people of Nyanza agree towards some of their hard earned monies being used in building the North Eastern Province, for example? Will the people of Rift Valley agree to their resources/money being used to shore up western or central and vis versa as the case maybe.


This would require and presuppose a feeling of national solidarity (even if it is imposed and shouldered somwwhat grudgingly), and not of tribal strife and hatred.

It is important to note that even in a mature devolved system like Germany's people still grumble here and there, albeit quietly about this arrangements.


Correct :-).

Alexander

report abuse
vote down
vote up
Votes: +0
0
What is wrong with unconstitut
written by kamogo , February 18, 2008
It appals me a number of times when I hear several PNU and affiliates suggesting that any agreement by the Annan-led negotiation team should come up with a solution that is within the laws of the land.

One thing that bothers me a lot is; are these people serious in what they say?(considering that most of them are lawyers unlike myself who is just a layman). Does any one need to remind them even the very process they are participating is in itself unconstitutional? They know that very well. But why the double standard? There cannot be more than one truth, and that is that the country needs peace (not calm) as some people might mistakenly assume. In search of peace, everything else is secondary, even the constitution. After all this was not our constitution! Anyone who cared to know knows that very clearly that it was a copy and paste from the UK in during independence. (in fact it was the British constitution of 1948!!)

In other words, this constitution we keep on referring to when we have a problem was not even tested in a referendum. Bring it and you will see what Kenyans think of it. To my friends who do not care about the Americans, The Brettons name it eti because Kenya is a sovereign state, we are lying to ourselves. We need others, they too need us. Any mutual or bilateral relationship is important to any country, particularly growing ones like Kenya.

Can anyone tell me the best way forward out of the current crisis and promise that no Kenyan will loose his or her life other than that a genuine coalition will be formed? I am beginning to think that we have Vampires in this country.

My last plea is to those who keep on talking about the opposition and the government. Please use the correct reference that will not hurt anyone. We all love peace, OK? Refer to them as either PNU, ODM or ODM-K. You will have done your part in the search of peace we all yearn for.
report abuse
vote down
vote up
Votes: +0
0
pamoja tutashinda
written by gichangi , February 18, 2008
The spirit of self-determination has its origins in the Marxist precepts of class liberation. This explains the ODM’s attempt, carried along by the not too bright media, to make of themselves a movement for the poor and to make of their foes an enemy of the common man. The oppressor-victim classification is also very useful in this regard, as there would be no need for Majimbo if the centre was not proved to be, in the words of the perpetrators of the 1990s clashes, milking the Rift Valley. So Majimbo is a struggle against capital, against the Gikuyu who has so much money he makes you give him your land against your will, he dominates you as Anyang’ Nyong’o put it, politically, economically and in business.

Traditionally, slef-determination owes much of its essence to the Wilsonian/ League of Nations, ideals of democracy and freedom, so the threat of the GEMA government is to be countered by freeing ourselves from its grasp, setting us free from its controlling influence. Part of that influence was always the 25% rule, which rule it was deemed, the Gikuyu candidate could only benefit from if there were Kikuyu in the other provinces, which Gikuyu were a tentacle, reaching across from Central Province and sucking and taking, always taking never giving. So the ODM had to announce itself as the winner in 6 provinces (a lie) and make out that only one tribe supported Kibaki, so we were essentially all of us imprisoned by the numbers of the Gikuyu. We were many but we were few, a feeling that was also the raison d’etre of the KADU party in the 1960s.

The 60s were again invoked as we were reminded that we had given up one colonial oppressor for another. That the Gikuyu had dominated us for 44 years, and that we had to rise up and be free. In the blink of an eye, the GEMA were not Kenyans any more, but an external oppressor against whom we had to unite.

But as comments above have made clear, there is every need to realise that the modern world is not the world of the 1960s, and the expectations of Kosovo (with all the support of the EU and especially of Germany; and of Albania, is much different than what Kenyans thinking of seceding can expect. There is very good reason for countries coming together, small just does not cut it any more. Trade and friendly neighbours are so much more important now than they ever were, and wars so much more destructive.

Rift Valley, KAMATUSA, Kalenjin are constructions that are more recent than and just as artificial as is Kenya. There is no guarantee that they will last longer than the echo of the shout that creates them. Worse, after vanquishing the Gikuyu enemy, there is really nothing that will keep them together.

It would really do all of us great good to calm down, and think hard, think ahead. Producers and consumers, wages, markets, access, where do our children go to school, where do we work, who are our friends, are we taking our politics further than we should? The rosy figures bandied about for Nairobi and Central province are not Kikuyu figures, they are every Kenyan’s success. The roads built in Homa Bay or in Kirinyaga may never have been built but for revenue from tea exports in Kericho and vice versa. The expulsion of Kisii farmers who were leasing land in the Rift Valley or of Kikuyu shopkeepers will have a severe knock-on effect, as will undoubtedly, the fact that dependency ratios in Nyanza have shot through the roof.

The German example above shows that the less productive parts of the country (ahem) cannot break-away; you break-away when you have the wealth or the strategic position!! Katanga, Nigeria’s Delta States, Biafra and Eritrea. You cannot secede into an aid-dependent, landlocked country with little if anything to trade.

It is clear that the ODM comes to every discussion with a cudgel and a shotgun, but there are things that just cannot be forced. Will the Kisii be down for secession? Do the Kisii want Majimbo? Reading from the Akiwumi report, it is clear that words like madoadoa and Majimbo used to great effect to gather votes in the Rift Valley were always loaded, and those people like Kisiis and Luhyas who have now been confronted with memories of the 1990s, especially the Kisii and Luhya, will now think twice before going with the Majimbo agenda.

This is why I am persuaded that Kibaki should call an election, the ODM has crafted a winning constituency for him, and when they secede, if they secede, it will be with Luo Nyanza and a few districts in the middle of the Rift Valley, oh and I hear Taita Taveta districts as well.
report abuse
vote down
vote up
Votes: +0
0
re: re:
written by Johnny B. Goode , February 18, 2008
Hey Alex. Sind sie Deutscher oder ein Kenianer in Deutschland? Thanks for adding the titles. I'd forgotten all about those.

The other thing about 'Majimbo', if instituted in our context. Do you have any idea of how much personnel it takes. Each of the German states has its own parliament and in one state the parliament has 187 members. With a million a pop per MP, you can go figure out how much money will be going into people's pockets instead of development projects even if we just retain the 8 provinces. Second of all the states come together in a second chamber and some laws have to be harmonized between states and federal government. That bureaucracy is a monster. My honest opinion is that we have a system of government that helps us get things pretty fast if we choose to. If it is devolution we definitely need to get the balance right between the legislature and the executive and the judiciary. If the executive has to give up power, let it be to the legislature and not to another fictitious post of prime minister that we'll have two people arguing all the time anyway.
report abuse
vote down
vote up
Votes: +0
0
pamoja tutashinda
written by kiakaranja , February 18, 2008
Kindly repost, Eds.
report abuse
vote down
vote up
Votes: +0
0
re: What is wrong with unconst
written by Johnny B. Goode , February 18, 2008
It appals me a number of times when I hear several PNU and affiliates suggesting that any agreement by the Annan-led negotiation team should come up with a solution that is within the laws of the land.

One thing that bothers me a lot is; are these people serious in what they say?(considering that most of them are lawyers unlike myself who is just a layman). Does any one need to remind them even the very process they are participating is in itself unconstitutional? They know that very well. But why the double standard? There cannot be more than one truth, and that is that the country needs peace (not calm) as some people might mistakenly assume. In search of peace, everything else is secondary, even the constitution. After all this was not our constitution! Anyone who cared to know knows that very clearly that it was a copy and paste from the UK in during independence. (in fact it was the British constitution of 1948!!)

In other words, this constitution we keep on referring to when we have a problem was not even tested in a referendum. Bring it and you will see what Kenyans think of it. To my friends who do not care about the Americans, The Brettons name it eti because Kenya is a sovereign state, we are lying to ourselves. We need others, they too need us. Any mutual or bilateral relationship is important to any country, particularly growing ones like Kenya.

Can anyone tell me the best way forward out of the current crisis and promise that no Kenyan will loose his or her life other than that a genuine coalition will be formed? I am beginning to think that we have Vampires in this country.

My last plea is to those who keep on talking about the opposition and the government. Please use the correct reference that will not hurt anyone. We all love peace, OK? Refer to them as either PNU, ODM or ODM-K. You will have done your part in the search of peace we all yearn for.


I think any group of Kenyans can sit around a table and hammer out deals as to how Kenya should be run but this folk are not just there representing their own interests. They have an electorate to consider. Any deals they hammer out will have to go through a rigorous debate of parliament and I'd think that's when will see what stuff our country is made of. My understanding of parliament is that it is not an organ that is there to rubber stamp any back room deals done by Kofi and the negotiators but that any deals reached will have to go through the test of fire in parliament. So the more the nearer the deals can be reconciled with the laws we have the better shot they have of passing. Plus as Wetangula correctly pointed out, it will avoid unnecessary litigation from the citizens who see the constitution (basically the rules of the game by which we have played till now) being trampled unnecessarily.
report abuse
vote down
vote up
Votes: +0
0
...
written by benadede , February 18, 2008
No man is an island, just as no region in Kenya can survive as an island, just as no country is an island. Speaking of which it is all very well for the government to foam at the sides of its mouth about foreign interference but it should remember that in our present economic state we need the US/Britain/EU more than they need us. True they have interests in Kenya but at the first whiff of big trouble they will pull out without looking back.

Second, I posted this article to make a case for devolution not for the convoluted sense of "majimbo" that consumes the minds of many Kenyans. Just this morning, I woke up suddenly from a bad dream in which my friend was being chased down by goons on the streets of Kisumu. You see, my friend is Kikuyu and together with his family lived in Kisumu from childhood. His parents built up a profitable business there over a span of more than two decades. I do not condone that they have been sent away from Kisumu and their properties and livelihoods destroyed.

Unfortunately for Kenya, our law enforcement and justice system (no matter what some of you might say) have let us down and encouraged the impunity and expediency that allowed the current tragedy to happen, continue to happen and likely happen in the future.

Unfortunately, unlike most of you on this forum, the meaningful interaction of many Kenyans, particularly in rural areas, with Kenyans from other ethnic communities is limited to say the least. So they believe in ethnic stereo-types hook line and sinker. I on the other hand was born in Bungoma, and lived chunks of my life in Kitale, Garissa, Wundanyi, Ol Kalou, Mombasa, Nairobi and Kisumu (My father was a civil servant back in the days when you moved with your whole family when you were transferred and you were transferred often and to any region). I have friends from different ethnic groups. If it were my wish, I would implement a policy of social engineering where more Kenyans particularly through their schooling years were made to go to schools with a healthy mix of ethnicities.

Lastly, I pray for the best and peaceful solution, however as I pointed out in my article, the history of many countries is written in blood. We had our share during colonialism but we should never imagine that it cannot happen again. I saw some investigative piece that claimed that warriors were training in the Kerio valley and in the Standard today the report on arrested members of Mungiki taking oaths.

It may yet be the calm before the storm! God be with us.
report abuse
vote down
vote up
Votes: +0
0
Strangers
written by Johnny B. Goode , February 18, 2008

Unfortunately, unlike most of you on this forum, the meaningful interaction of many Kenyans, particularly in rural areas, with Kenyans from other ethnic communities is limited to say the least. So they believe in ethnic stereo-types hook line and sinker. I on the other hand was born in Bungoma, and lived chunks of my life in Kitale, Garissa, Wundanyi, Ol Kalou, Mombasa, Nairobi and Kisumu (My father was a civil servant back in the days when you moved with your whole family when you were transferred and you were transferred often and to any region). I have friends from different ethnic groups. If it were my wish, I would implement a policy of social engineering where more Kenyans particularly through their schooling years were made to go to schools with a healthy mix of ethnicities.



I fail to see your point when in the epicentre, in the rift valley, people were being butchered by their own neighbours. It's also hard to believe that there was no inter ethnic interaction between various people in most of this Nairobi slums and estates like Dando. The whole thing would have been a hell lot easier if it was only strangers perpetrating this atrocities. The reality, if you go through foreign media, who offer more detail, is sadly otherwise. Incidentally it was no different in former Yugoslavia, where neighbour rose against neighbour. These are people who share stuff, their kids know each other etc.
report abuse
vote down
vote up
Votes: +0
0
...
written by benadede , February 18, 2008
Johnny B.Goode, notice, I said meaningful interaction not just interaction. Living side by side or working side by side and yet holding stereo-types against each other does not amount to meaningful interaction.

Living in Naiobi and sticking to your ethnic slum enclave does not amount to meaningful interaction. Going to University of Nairobi and hanging out most of the time with members of Karapul Students association does not help you break stereo-types.

Then again, you may be right that I am stretching my imagination. However, I know that the opportunites I got to interact with Kenyans from different ethnic communities and races in early lif shaped how I think Kenyans and human beings in general.
report abuse
vote down
vote up
Votes: +0
0
mkosakabila
written by Truthseeker , February 18, 2008
Ah, but we have to fight, for the right...

There are two ways to sort this problem out. In Nairobi, Mombasa and Kisumu, we can make it a strictly law and order issue, but reading the Akiwumi report shows me that in the Rift Valley, there may really be a genuine problem grasping the concept of Kenya.
The violence in the Rift Valley, unlike anywhere else,also seems to have the backing of the wazees, I remember someone put up a podcast here where we heard people in a Church, old men endorsing the violence.

Add to that the fact that in the Rift Valley, it seems hawabagui, everyone, except for the Luo this time around, seems to be a good candidate for expulsion. So here in the Rift Valley there seems little sign on the political at all, actually the political is merely the veil behind which the blood and soil politics is played. As someone has pointed out above, there are even disputes between the Nandi and the Kipsigis.

So we have to find a way to bring these people to an understanding of such things as property rights, and perhaps to address grievances that they have. A compromise must be reached. We obviously do not want to endorse the idea that there are parts of Kenya some people cannot live in, but we also know that you cannot rely on the force of the government for peace and happiness in a rural village.
report abuse
vote down
vote up
Votes: +0
0
Devolution by any other name
written by benadede , February 18, 2008
If I am not wrong, all the major political parties manifestos spelt out their desire to introduce or strengthen one form of devolution or the other (does anyone have online access to any of these manifestos?). That would suggest to me that Kenyans are yearning for some meaningful devolution.

I agree that we cannot immediately institute the kinds of devolved governments that places like Germany or the US has for various reasons but we can start from somewhere.

Take the CDF for example. These devolved funds built more schools and health facilities across the country than any five year period in recent history. For one, it made people feel that some development money was flowing from Nairobi to all constituencies. Better still, any misuse of that money was blamed by constituents on the MPs and their local committees. It was one of the big factors that led to the booting out of many MPs.

Of course the CDF system was not perfect. It needs to be revamped to have more effect through greater transperency and accountability as well with professional strategic planning and implementation (I suggest that people like you and I should volunteer such services for free to our home constituencies in our areas of expertise). Also a radical boundary reassesment taking note of the twin issues of size and population must be done to have proper representation of all and therefore fair devolution of funds.

Once this is done we can devolve more funds to the constituencies in a way that does not cripple the central government as Raila's unrealistic proposed 60% of the budget.

Next we should really reasses the provincial administration. These guys are so powerful yet unaccountable to people. Together with town clerks and land officers they have been some of the main culprits in illegal and bribe induced land and tender allocations that is causing some of these feelings of injustice. When persistent complaints are made about these people, rather than being investigated and tried, they are transferred to go cause mayhem elsewhere.

To make matters worse, the provincial administration believes in settling disputes through talks with supposed village elders that subverts the work of the police. This has been one of the great mistakes in trying to solve, stop and punish tribal clashes.

I suggest that the local government system be revamped with greater autonomy, directly elected qualified mayors and attracting sane people to become councillors. At that point we can then divert most of that massive budget for the provincial administration to the local authorities and the police force.

Kidogo, kidogo we devolve government to take away all the blame being heaped on the central government (which equals the president and his community in the eyes of many Kenyans) even when it is not true. This will aportion blame to where it belongs. Local problems to local leaders and national problems to national leaders.
report abuse
vote down
vote up
Votes: +0
0
Devolution, yes; majimbo no.
written by Daniel.Waweru , February 19, 2008
Ben, thanks for a fantastic piece.

What follows is mostly criticism, as is the way with these things. My observing the custom isn't a slight on the quality of your article.

Distinctions first. You might have worked harder to distinguish federalism and devolution. Say federalism requires the sharing of sovereignty, while devolution need not. Then what you're arguing for, at least in Kenya, is devolution rather than federalism.

Power, in your view, was centralised to ease the exploitation of the colony; the persistence of centralised state power is best explained by mkoloni leaving his surrogates in power under structures that continued to concentrate power at the centre. (it's not clear that this is a dispute you need enter, for a powerful central state is entirely compatible with devolution.) That account of the genesis of the centralised state in Kenya is flawed, for the two claims are only partially true. The problem with the colonial state wasn't so much (or only) that it was centralised, as that it lacked African participation. For those who were able to participate, colonial government was responsive. The power of Delamere, and other settlers, to move things is instructive. In general, a theory that requires the attribution of malevolence to a bunch of clever people is probably unsound. I can think of at least two benign reasons why, post-independence, centralisation was thought a good idea: For Mboya and Kenyatta, it was the way to ensure African control of the state; the centralised state was, it was widely thought at the time, the only agent with the expertise and the capital to ensure rapid development.

To your arguments against unitary states. Opponents of secession and some forms of federalism have argued that, typically, secession would result in (putative) states that are unviable. You respond that in some cases, the resulting units would be viable. Evidently, this is doesn't qualify as a response to the general claim. And the anti-secessionists have a good response to even the limited objection that you present. Africa has a large land mass, a higher proportion than usual proportion of which is landlocked. Access to the sea is a crucial factor for development. So we have a nice general anti-secession argument. Creating a landlocked country almost always lowers the growth rate of the resulting landlocked country. But most plausible secession projects in Africa will lead to the creation of a landlocked country. Therefore secession is, in general, a bad idea. Looking at the cases you present, it's clear that large parts of DRC, Nigeria and Sudan are landlocked. So those are not, perhaps, inspiring counterexamples. (The argument above is very sketchy, Paul Collier has more in this paper, and this one, and in his book.)

It's surprising how few secessionary movements Africa has. More to the point, it's odd how few secessionist movements Kenya has. Apart from a brief period of Somali insurgency, and Ronald Ngala's threats at Lancaster House, there has never really been an organised campaign to break away. I think there are (at least) two reasons, one negative the other positive. The unitary Kenyan state works: even at its very worst, independent Kenya educated more people and took better care of them than the colonial state ever had. And too, the costs of breaking away, especially in a country like Kenya which lacks the primary resources which tend to be the main source of funds for African wars of secession, are prohibitive; not discovering oil or diamonds has been very good for national unity.

Anti-devolutionists, it is argued, have failed to make out their the case that (i) devolution leads to ethnic strife, and (ii) that global trends suggest a drift towards more centralisation, rather than devolution (you assert that there are no instances of regional political integration that involve the merging of sovereignty). In reverse order then. Merging of sovereignty is a high and irrelevant standard. All that's required for the success of the claim that there's a drift towards more centralisation is evidence of an increased willingess to share sovereignty. (Let's waive fussy objections about whether sovereignty is, in fact, divisible). If so, then the EU is a decisive counterexample to your claim. A characteristic prerogative of sovereignty is the right to determine the law in the territory over which the sovereign has control. EU law, however, has, very plausibly, precedence over the laws of member states of the EU. In that respect at least, member states have ceded sovereignty.

The other argument you've chosen to impose on opponents of devolution (or federalism) is, unfortunately, a bit of a straw man. Kenyan unitarists haven't argued that only unitarism can guarantee peace between ethnic groups. It is that, given the peculiar history of Kenya, devolution has meant majimbo, which has meant monoethnic regionalism. One need only look at the proponents of majimbo, and their pronouncements, and the effects of those, to see the truth of that claim. (There's also a more abstract thought driving the opposition: ethnicity should not be a principle of government, especially in Africa. In which connection Ethiopia's experience with ethnic federalism is relevant.) But then, that argument is neutral between unitarism and forms of devolution wherein powers aren't devolved to subnational units defined by ethnicity. So it is isn't an anti-devolution argument at all; it's an argument against devolution on ethnic grounds.

Devolution, yes; majimbo no.
report abuse
vote down
vote up
Votes: +0
0
re: Pro jimbo
written by a guest , February 19, 2008


That is what has been happening all this time. Nyanza and the rift have been paying heavy taxes while getting nothing in return.


Nothing? Absolutely Nothing? Surely you jest. The amount of infrastructure that was thrown into Eldoret, in the Moi years alone should cover the Rift for a few years to come. People seem to be having amnesia that Moi was at the helm for 24 years in which time most of our tax payers money surely must have been flowing there. Hypothetically, Nairobi being the centre of eveythingness, that it is in Kenya, and knowing first hand that such noble vocations like coffee farming pay little to no dividends to the farmer, I'd be quite surprised if most of the taxes collected didn't come from Nairobi. I don't know too much about Nyanza but some accounts in this site indicate that some money has been flowing there as well.
report abuse
vote down
vote up
Votes: +0
0
smells as sweet
written by Ndorobo , February 19, 2008
If I am not wrong, all the major political parties manifestos spelt out their desire to introduce or strengthen one form of devolution or the other (does anyone have online access to any of these manifestos?). That would suggest to me that Kenyans are yearning for some meaningful devolution.

Minor squibble with this since the manifestos were not crafted by Kenyans but rather by the political elite. The inclusion of devolution in the manifestos reflects an interpretation of what the political elite thinks the people want and not necessarily the wishes of the people.

The Kibaki team positioned itself on an anti-Majimbo campaign. I do understand that your definition of Majimbo refers to having the locals control the local resources. However, I contend that our current social political system is such that the control of economic resources also leads to the complete control of local power. I am afraid that what we will end up creating are local fiefdoms.

The Kibaki team implemented economic devolution without the political hoopla and the tribal stigma that is typically applied to the concept in Kenya. I agree with gradual economic devolution. I am at a loss on how to implement the policy while using the right name brand that does not signal to some people that the time has come for outsiders to be forced to leave, especially now.

If I can be convinced that devolution can be name-branded the right way, I am all for it. For now, I am convinced that most Kenyans read tribalism into it. It is a good idea whose time has been ruined for now.

@Adede, I agree with your tenets of having more funds available at the constituency level through the CDF, the re-evaluation of the provincial administration, an instrument of the colonial masters that 3 successive regimes have refused to reform, and also making the local governments more powerful.

With our fondness for political catch-phrases what do we call this? Any takers? And please no wipers, bananas, oranges or wipers. Although they are a good mix of fruits and exercise, they have not served us well.

Hats off for the neologism, will now be using squibble to get the point across. Eds.
report abuse
vote down
vote up
Votes: +0
0
Pro jimbo
written by Wuod Aketch , February 19, 2008
Translated into the Kenyan system, what does equitable distribution of resources mean? Will the people of Nyanza agree towards some of their hard earned monies being used in building the North Eastern Province, for example?


That is what has been happening all this time. Nyanza and the Rift have been paying heavy taxes while getting nothing in return.
Aketch, kindly provide evidence to back up your claim. Logic dictates that you speak a lie, but for proof, please see here. This, dare we say it is not your ordinary Kenyan paper. Facts, facts, facts. Eds.
report abuse
vote down
vote up
Votes: +0
0
...
written by a guest , February 19, 2008
Majimbo makes no sense to me:
reason 1: It is separatism based on greed that will benefit only rich foreigners: Luos live near Great Lakes
Another tribe lives on land with oil
Majimboism says you build a wall of intolerance and exclusion between the two now guess who will sell to who?
The tribe with oil will sell to some rich country and the Luos living near the Lake will never see any of that money.

Now imagine the EXACT opposite of Majimboism:
the Luos and some other tribes are neighbours and even intermarry and mingle in a UNIFIED COUNTRY. Now the oil money is taxed some of it to build schools and roads etc. Anywhere in that country benefiting many more than a handful.

that is exactly the situation in countries that are considered rich. China was once a collection of tribes so was Europe. Today do they practice majimboism?? No they don't! Europe may be a collection of countries, Canada a collection of provinces and The U.S.A a collection of states AND none one part overtly engage another part in violence over resources. Instead they intermarry and trade.
report abuse
vote down
vote up
Votes: +0
0
Aye to Majimbo
written by Ero , February 19, 2008
I have lived in 3 states in the US, from Michigan to Wisconsin to Illinois, and in each have followed the state's laws, and federal laws. Federal governance at work. It can be done in Kenya too.

Truthfully, I have wondered how I should send my pennies to a central government that will channel 80% of it to Kiambu, when in reality I wanted it in Webuye!

Yaani, you become proud of your state, and build it.

Oh, dear. You again! Kindly provide facts to back up your claims. Please see Chapter 2 of the Society for International Development Report, and see Prof Michael Chege's dismissal of this calumny here. Like we said to Aketch before, here we insist on facts, facts and facts. Eds.
report abuse
vote down
vote up
Votes: +0
0
re: Aye to Majimbo
written by Johnny B. Goode , February 19, 2008
I have lived in 3 states in the US, from Michigan to Wisconsin to Illinois, and in each have followed the state's laws, and federal laws.

Federal governance at work. It can be done in Kenya too.

Truthfully, I have wondered how I should send my pennies to a central government that will channel 80% of it to Kiambu, when in reality I wanted it in Webuye!
Yaani, you become proud of your state, and build it.


I take that you've never been to Kiambu then? If 80% of the money was going there, then the place would be a totally different place. I think we should encourage cultural tourism in this country. We should encourage people to visit other parts of the country that they are not native to.
We should build colleges where our local languages are taught. I should be able to learn Luhya in Busia or Nandi in Eldoret or Gikuyu in Nyeri. Far from destroying our languages by banning vernacular stations, as has been suggested in some quarters, we should nature them and ensure that they never die. As Africans that is literally the only thing we have that the Mkoloni didn't take from us. I should be able to live with a family in Alego as a Kikuyu for a period of one year, like some sort of au pair, just like our people go to Europe and live with some families over there. People must think that central is the land of milk and honey, yet most of the roads are not tarmacked, most houses have no electricity and the women still make those painful trips to the river or the well to fetch water because the isn't any running water. Why do you think so many MPs were voted out in Central? And as for coffee, my grandfather has a couple of acres of it and the stuff just doesn't pay. He makes absolutely no money from it. In fact at some point things were so bad that you actually had to pay money in order to grow the stuff. I've personally never understood this phenomenon as in Europe every morning millions of people guzzle this stuff. The only thing that pays is dairy, which can at least help someone buy a bit of sugar and other stuff. This is why most villages are devoid of young people, as they all go to Nairobi to find gainful employment.
report abuse
vote down
vote up
Votes: +0
0
What is working?
written by Mato wa mtaa , February 19, 2008
Most of you in this blog are part of the 5% Kenyans who are living on more than a dollar a day. Fact: Kenya is poor, more than 60% of the country barely survives on a dollar a day. Fact: We are one of the most corrupt nations in the world. If there was a world cup for corruption we would make it year in year out. Imagine our corruption index is right next to Liberia and Sierra Leone (Countries who have long been at war). Fact: Our number one foreign earner was tourism, we need to sell tea, coffee, and flowers to make some chumz to run the country. We have over 250,000 Kenyans abroad bringing another $1billion per year. These Kenyans live mainly in UK, EU, Canada and USA, not to mention SAfrica. Do we really think we are sovereign when so many of our future leaders are in the so called meddlesome countries.
We have just discovered that we are no better than our so called unstable neighbours. we have not experienced the pain of their wars first hand and we still play hard ball instead of learning from others mistakes. Let it be known that this Constitution that many here are defending has caused many to lose their lives, and enabled selfish looters and dictators to prosper, and wear it as a condom whenever they screw wananchi. If we defend it so much, let us go back to section 2A while we are at it. Since many here fear change, why dont we bring back Moi, sorry I forgot he is back with PNU (Oh how I loathe him). When we talk about kenyans we are talking about all of us. If you are a Kikuyu and you call a Luo lazy, you are lazy too. If you are a Kalenjin and you call a Kikuyu a thief, you are a thief too. If we do not build roads in certain parts because they are not our areas we cannnot boast of a good roads if they do not allow commerce to move anywhere around the country. Central is only 8 million people. Kenya is only 35 million people. East Africa is only 100 million people, but East and Central Africa is close to a quarter billion people. Any bright businessman knows that you seek more clients and make money on volume, not shelter yourself and castigate your clientele. Therefore, lets not talk about majimbo in terms of locking one area from another, we need each other wapende wasipende. Before I forget, do you know the current govt passed a law on CDFs, allowing the provincial administration to veto its use by the constituents. Talk of moving forward. Asante sana mandungu zangu.

Poverty rate in Kenya was 46% in 2006 according to DfiD stats. Ed.
report abuse
vote down
vote up
Votes: +0
0
I can not understand non devol
written by Lord , February 19, 2008
(...) Come back when you feel able to make an argument. Ed.
report abuse
vote down
vote up
Votes: +0
0
aversion to facts
written by Stephen Wanyama , February 19, 2008
It is clear that there are two Kenyas. One is populated with people who read and think, the other one by people who chant and weep. Now if any of the ODM people can extend their thoughts beyond what Raila and Nyong'o have said, we would be going somewhere.

a)Who owns the land
A lot of the land in Kenya was come by illegally, but not by peasants. The peasants were allocated their land in the very same way that the Kalenjin got theirs. For example, how did Ruto's family get to Eldoret? There has been a lot of land gained by patronage, but it was not got by Kikuyu, but by those with political connections and a whole lot of it during the Moi years.

b)Whose land was this before the British came?
Well, Uasin Gishu was definitely not Nandi or Kipsigis. Large parts of what is being claimed as Kalenjin land was in fact Maasai.

c)You signed the contract
Once we accepted the idea that we were Kenyans, and people started to take salaries from the government, and to send their kids to schools where our taxes paid for teachers, and to travel on Kenyan roads, and to use Kenyan money, then we did enter into a contract with Kenya. It follows then that we cannot claim territory we are not using as ours by right, and especially not with our population blowing up as it is, and especially not with people having paid actual money for their land. The fact that you sojourn in a place once every three years does not make it yours. If we went by that reasoning the Maasai would own all this arable land you are talking about! They did pay, you clumsy oaf, many of them paying more than the market rate even. There is a case in the Akiwumi report of Luo squatters who paid twice for the same land even! check this here.
Two factors make the eviction bizarre. The Luo squatters along with the Kipsigis had been told in or about 1970 to raise money to buy the respective parcels of land they were living on. Each group was to raise sixty thousand shilling's notwithstanding that the two pieces of land they were to buy were unequal.


d) It was not just Kikuyu who were settled in the Rift Valley, there are many Kisii, Luo, Meru, Luhya and Kamba too. These were advertised settlement schemes!! Page here from John Oucho's fficial&client=firefox-a&sa=X&oi=print&ct=title&cad=one-book-with-thumbnail'>Undercurrent's of Ethnic Conflict in Kenya, page 165.


e) Many of the Kikuyu and Kisii are being evicted from land that they were leasing!! Many of them are being evicted from towns where they are renting rooms, providing crucial services and income to the 'indigenous' families. This has absolutely nothing to do with land rights.

To this day they had not been allowed back. The only shop premises on the farm which belonged to a Kisii was also burnt down implying that the matter was more than a dispute over shares in a land owning company. We were told that soon thereafter, in or about June, 1992, the farm was surveyed and shared among the so called genuine members and titles were issued to them to the exclusion of those who had been driven away. Those ejected, lost not only, the land but also, the money they had paid to buy shares in the farm. We were told that the Nandi were unwilling to refund any money to those they evicted, arguing that whatever money they had paid for their shares in Miteitei Farmers Co. Ltd. was rent for the farms they had occupied.............
The problem now was that they had divided themselves. The 314 and 279 had divided themselves. The 279 were non-Kalenjin and 314 were Kalenjin. Now, the 314 wanted to chase the 279; that: 'You will not get land. What you have paid here,you have earned. You have milked this land for enough time. Now, you must go.'


f)The Rift Valley violence has not just been against the Kikuyu either, we have heard of the many, many Kisii expelled. The hospitals in Kisii are full of people with arrow-heads in them, and others with severe machete cuts. The single biggest post-election atrocity remains the murder of 40 Kisii tea workers in the Kipsigis districts.
A few miles from the church, witnesses said some 40 bodies, many of them displaying machete wounds, lay on the grounds of the Kaptein Tea Estate, owned by the Unilever Corp.


Even now there are Luhya people being expelled from the Rift Valley. In the early 1990s (hope the likes of Aketch have memories that extend beyond 2002) many Luo were being attacked by this same spirit that is so angry now.

However without any apparent compliance with that provision with regard to notice, the Minister, on the same day the management order was noted in the land register and the instrument of title to the land, transferred to Kipsitet Farmers Society Ltd, 596.7 hectares or 1954 acres; and on 15th August 1975 transferred a further 180.2 hectares to one Joab Henry Onyango Omino, and this left a balance of 392 acres on which lived several Luo squatter families. Those families were to be forcibly evicted from that land on 13th December, 1993, by a combined force of regular and administrative policemen under the supervision of the area District Officer. Samson Omweno. We received uncontroverted evidence that the several Luo families evicted from L.R. No.3979/2 were part of a labour force the former European settler owner had on the land and who were resident there. He had set aside part of his land for their occupation, and when the aforementioned management order was made they were still living on the land. Some of the squatters were born and brought up there and knew no other place as home.


and it continues,
by a subsequent letter dated 17th February 1978, asked the Director of Settlement to assist the District Commissioner, of Kericho, in the settlement of the Luo squatters on Buru farm by sub-diving it and sharing it among them. That letter was duly copied to the District Commissioner, Kericho, but apart from asking the squatters to raise some money amounting to about sixty thousand shillings which they did and deposited the same in the District Treasury, neither he nor his successors took any further steps towards settling the squatters.

I am intentionally using examples that highlight Luo - Kalenjin conflict to show that this is something we all need to work on, it is not a Kikuyu versus the rest thing as the ODM high priests promulgate, and it certainly has nothing to do with Kenyatta.

But I guess you are the ODM, and there is the little matter that we have to wait for the imprimatur from the Holy Father before we read anything. I really have never met an ODMer who was not astoundingly ignorant. Show me one, and I will show you the pot of gold at the end of the rainbow.

*Quotations are from the Daily Nation's Special Report on Akiwumi Commission's look into the Ethnic Clashes of the 1990s. I will upload to Scribd a full version of the Akiwumi report. The ODM has preyed on the ignorance of Kenyans for far too long.
report abuse
vote down
vote up
Votes: +0
0
Wanyama
written by Andrew , February 19, 2008
Your last sentence betrays a narrow and self conceited thinker. It also assures me of one are interacting with the lower ranks of ODM. I would hesitate to label either ODMers or PNUers as astoundingly ignorant. Four fingers point at you as you seek to make your laughable description. This is what makes some hide behind the cover of anything they can find; tribe, sovereignity, constitution, adherents (one of whom you must be), etc...

Both groups have brilliant thinkers and people who would run rings around anybody in their chosen fields of specialty, they cannot be described as ignorant. The frightening thing is that these brilliant people cannot sitting around a table see clearly a direction out of the current crisis. This is due to entrenched and narrow interests they seek to protect. They fail to see the wildfire on the horizon that will consume them all and sweep them off of history's pages.

Bigotry as displayed in some posts above and an assumed sense of superiority either intellectual or ethnic goads these people on, these are the things that are holding us as a Nation hostage and are being propagated even here through high sounding self praising words.

I would be the first to declare my ignorance and desire to be educated by the opposing side. I must feel the itch in their moccasins before I declare them stupid for claiming their good looking new shoes are not good. This is the road to healing and reconciliation. The opposite is the high sounding superior way to...self assured mutual destruction. We have our egos and thinking to tend to. The victor is he who would win the war by understanding he enemy. Ask the American generals ex Vietnam. High sounding words do just that, sound high, give you a high, motivate the enemy and leave you high and dry.

The challenge to true patriots is to attempt to understand one another, reach across the divide and stand together as a Nation. I pledge my ignorance, lay down for a while my enlightenment so that I may understand your enlightenment, together then we may both walk in a new light shed by both our knowledge. Justice be our shield and defender.
report abuse
vote down
vote up
Votes: +0
0
Andrew
written by Stephen Wanyama , February 19, 2008
I beg your pardon if I came off as condescending w.r.t the criticism of the ODM collective. My use of the word ignorant here does not equal stupid. What I am trying to express is the fact that most of the ODM's positions are based on what we can euphemise as untruths.

For example, let's go through what energises the ODM base. I can think of only one thing, anti-Kikuyu zeal, through this hatred/ passion/ grievance we get such positions as,
a) the Kikuyu have stolen Rift Valley land
b) Kenyatta gave the Kikuyu money and so on
c) The government's expenditure favours Kikuyus
d) The Kikuyu want to live on our land but they never allow settlement on theirs
e) all government jobs (80-90%) are with the GEMA
f) all Kenyans except the Kikuyu do not want Kibaki
g) ODM represents change, a new more progressive leadership
h) Let's get the loot stolen by previous politicians (Kroll)
i) The government is out to kill Luos

etc. You get my drift? Now these are positions one can only take either out of overwhelming hatred, or ignorance. Because I love all Kenyans, I thought it better to accuse the ODM of ignorance.
report abuse
vote down
vote up
Votes: +0
0
wasee
written by mkosakabila , February 19, 2008
mkosakabila,
Perhaps we should quickly set up courts, mixed customary and modern and try to settle these disputes. I am going over the link Wainaina has put up and the violence of the 1990s seems to mirror almost exactly that of this year, with the slightest excuse causing mayhem there. Like this one on page 8,

Truth. You are an innovative problem solver. But if we start thinking through your very nice proposal here, tutatimuliwa na wazee wa KI, Wainaina included. They think that chicken can be cooked in one way only. They will even start speaking in tongues that we barely understand. See, JohnnyBGood has already begun. So, for the sake of the greater good in our community.....debate, opine, analyse and maybe, kinda, sorta, conform to the convention?
note: this time our Luo people won't make it into the equivalent of the Akiwumi report, at least not as victims of the Kale warriors. For now. Am scratching my head why.
report abuse
vote down
vote up
Votes: +0
0
not yet Majimbo
written by Ndorobo , February 20, 2008
I like the analysis of whether Majimbo can work for Kenya. While the political aspect of it makes sense, the economies do not simply add up. We are blessed not to have any natural resources (a paradoxon I know). However, our major assets from an outsiders/business perspective are human capital and stability. These two are dependent on perception. We have eroded the stability section. We are now eroding the human capital by calling for majimbo. We are eroding it by the many kids not going to school, by our quick degenaration into tribes being persona non-grata in regions where they are minorities.I point out to an outsiders/business perspective because I honestly believe that with the population explosion that we have, small sccale farming is not our solution for development. Local and international business investment in technology and service industries is where the future of the country lies.

I know Adede has tried to explain devotion as it should be. To paraphrase Jack Welch, Face reality as it is, not as it was or as you wish it to be. A few thimgs we need to at least agree on: Majimbo in Kenya has been code for removing madoadoa, essentially, code word for forceful eviction of perceived outsiders. Our so called proposed regions/jimbos do not have the economic wherewithal to support themselves and it would lead to more ethnocentricity. Gichangi was very eloquent on this.

In the US, the federal system has not been exactly kind to the Deep South. States like Mississippi have lower literacy rates, lower income levels, a higher prevalence of poverty rates and lingering racism as compared to states in the North East. This is because, in my opinion, they do not have the economic muscle. Imagine the same in Kenya, any economic lagging of any jimbo would not be attributed to the economic realities but rather would be blamed on some other factor. (As an aside, what is up with us Kenyans and not taking personal responsibility?). We should first strive to reestablish the nation called Kenya before we introduce any forms of peceived divisions.

While the intellectual concept of devolution makes sense, the time for its practical application in Kenya is not yet. Lets first build this nation called Kenya. How? I leave that to beings wiser than me.
report abuse
vote down
vote up
Votes: +0
0
Note
written by Andrew , February 20, 2008
I would put it on record I am neither PNU nor ODM, I simply state the facts as I see them, and I see LOTS from where I am seated.

So many puppets on so many strings, knowing not whither they go, simply panning to the puppeteers string. Shouting in unison, proclaiming a vision they claim to see, never knowing they are but pawns, pawns, mere pawns.

The game is bigger than their little selfs, they delude themselves they are at the center. Seek first to know your position, the rest falls into place.
report abuse
vote down
vote up
Votes: +0
0
I said, you said
written by Stephen Wanyama , February 20, 2008
You said
The challenge to true patriots is to attempt to understand one another, reach across the divide and stand together as a Nation. I pledge my ignorance, lay down for a while my enlightenment so that I may understand your enlightenment, together then we may both walk in a new light shed by both our knowledge. Justice be our shield and defender.


I showed you exactly how ODM had proved itself not to reaching across, or defending justice. I showed you how those positions can only be based on hatred or ignorance. I am not pro-PNU either, I am anti-ODM. Not for anything more than the facts expressed above, I want no part in a hate-fest. Not in my name.
report abuse
vote down
vote up
Votes: +0
0
re: Wanyama
written by manta ray , February 20, 2008
Your last sentence betrays a narrow and self conceited thinker. It also assures me of one are interacting with the lower ranks of ODM.


Bigotry as displayed in some posts above and an assumed sense of superiority


I would be the first to declare my ignorance and desire to be educated by the opposing side. I must feel the itch in their moccasins before I declare them stupid for claiming their good looking new shoes are not good.


Some of you ODMers need to stop this knee jerk defensiveness and learn to respond to issues raised. I have never met an ODM supporter who ever addresses constructive criticism except by a know-it-all self-righteousness and reactionary victimhood. You need to STOP this infantile behaviour.
One way is to accept that your leaders(the so called Pentagon), ARE TRULY mediocre politicians and really have no exceptional political skills, let alone leadership qualities, cannot live up to the high sounding promises of their rhetoric, and that they are no different from their PNU brethren.
On the other hand, most PNU supporters do not view Kibaki and his closest advisers with rose coloured glasses (unlike the ODM rank and file of the Pentagon), have no illusions about him, and would be the first to dump him if a better leader came along. However, they can look and appreciate that HE HAS improved the prospects of Kenya pulling itself out of poverty in maybe two decades, all things remaining constant. They look at the Pentagon and wonder why ODM supporters view them with such fanaticism, yet the Pentagon cabal have never demonstrated any individual capacity for leadership that makes anyone sit up and notice. This is just a fact, not a superiority complex according to ODM lexicon.
Wanyama has averred with extremely convincing arguments that the glue that holds ODM together is simply antipathy towards Kikuyus, an easy but dangerous strategy that has metamorphosed into virulent hatred, and is now a demon even the Pentagon cannot control.
In desperation, they are now ready to cooperate with Kibaki(there will be no powerful Prime Ministership for Raila), after the PNU made it clear to Condi Rice that they will not be pushed around to handover effective power to the ODM, no matter what. ODM has now decided to accept half a loaf instead of none. Is this the epitome of truly astute politicians?
A question to the ODMers, ever since the General Election, how many of Raila's and the Pentagon's unequivocal demands have been met by Kibaki? Answer: None. Raila has steadily caved in on each and every one of them and is about to come full circle to PRECISELY where he was in early 2003.
What was the concerted effort since that time all about then, given the gridlock, the polarisation, the carnage and ultimately, the waste?

report abuse
vote down
vote up
Votes: +0
0
Multiple centers
written by mkosakabila , February 20, 2008
Benadedes rather elegant commentary on devolution and his kidogo, kidogo slogan for an implementation process is quite commendable. The election of provincial administrators is on target and presents one way of starting the long journey towards stimulating some downward accountability that has been so lacking in the short history of public administration in this country. Building on prior, somewhat devolved efforts, is most useful. Of course, Wanyamas article on globalization and the House of Mumbi is a job very well done too, even though we may not be victims all of the time.

Having said that, and am still smiling, just a couple of add ons to benadedes proposals. First, I dont think we should be in a rush to discount the contribution that local grassroots leaders, including local elders, can make to improved governance and its effectiveness. These local folk can provide time and place specific information that administrators may not have, largely because they lack the resources to be everywhere at the same time but perhaps also due to disinterest and or motivational problems. Moreover, I am a firm believer in promoting local involvement in the provision and or production of public goods and services, whether schools, health centers, water facilities and so on. To the extent that these local folk can take leadership in mobilizing communities to play an active role, in cooperation with their administrators, some gains can be made. A lot has been said here about the problem of passiveness and waiting for handouts
report abuse
vote down
vote up
Votes: +0
0
multiple centers
written by mkosakabila , February 20, 2008
Benadedes rather elegant commentary on devolution and his kidogo, kidogo motto for an implementation process is quite commendable. The election of provincial administrators is on target and presents one way of starting the long journey towards stimulating some downward accountability that has been so lacking in the short history of public administration in this country. Building on prior, somewhat devolved efforts, is most useful. Of course, Wanyamas article on globalization and the House of Mumbi is a job very well done too, even though we may not be victims all of the time.

Having said that, and am still smiling, just a couple of add ons to benadedes proposals. First, I dont think we should be in a rush to discount the contribution that local grassroots leaders, including local elders, can make to improved governance and its effectiveness. These local folk can provide time and place specific information that administrators may not have, largely because they lack the resources to be everywhere at the same time but perhaps also due to disinterest and or motivational problems. Moreover, I am a firm believer in promoting local involvement in the provision and or production of public goods and services, whether schools, health centers, water facilities and so on. To the extent that these local folk can take leadership in mobilizing communities to play an active role, in cooperation with their administrators, some gains can be made. A lot has been said about the problem of passiveness and waiting for handouts. Perhaps what we should be thinking about encouraging is some sort of coproduction and the creation of self-governing communities that are competent in steering their own political and economic development. Naively or not, and in solidarity with many that I know, I do envision a broader politics. While voting and forming interest groups to make demands of legislators are important forms of political action, but if that is all there is to political participation, then we neglect the many important ways in which people can contribute to their own improvement. There are wide ranging examples of the sometimes pernicious nature of local participation, but there are also good examples of successes in building local participation, even in the developing world. Now, this does not absolve the state from its duties.

Second, and extending my first point, Benadedes idea of devolution can be taken one step further to include the notion of subsidiarity, which simply refers to letting the lowest administrative unit that has the competence to make decisions and to act, to go ahead and do so, within its area of jurisdiction. A few days ago Truth challenged me. Sort of. He wanted us to consider the role of local courts, including customary representatives in local level dispute resolution, especially over land matters, particularly in the rural domain. My sense is that this is an idea whose time has come. If we accept the diversity of Kenyas institutional and ecological landscape, and cultural values, then a case can be made that governance of land and natural resources cannot be uniform across such diversity. Such homogenization would be too constraining, and even perhaps debilitating .

In Mali, Senegal, Burkina and even in Tanzania I think (including Mozambique, perhaps UG), devolution of land control and administration has embraced elements of subsidiarity. Often, customary and local organizations and institutions have been incorporated into formal land administration. They form the very lowest level of a nested hierarchy. They work to resolve disputes, for example if Wanyamas cows were to graze in Amirs shamba or when mzee Kipyegon is surreptitiously dealing to sell off a piece of land without having Cherop and her sons in the know, or when herding folk encroach on cultivated land. They can also bear witness to informal transactions within their communities. These local councils are required to have women on them and in some cases their resolutions have the force of law, but by being derived from local institutions they do enjoy a certain legitimacy and authority . Their district land administration is advisory and supportive and works to uphold the law and to solve disputes that are unresolved at a lower level, and more importantly to record and register formal land transactions. Basically to do what can be done more efficiently at a higher level of aggregation, instead of being involved kila mara wenyeji wanapokosa kupatana. An even higher level of aggregation is concerned with the formulation of policy and law, in publicizing changes to policy and law, in creating rules and regulations, in making the link between land tenures and land use or management, and in coordinating with other line ministries. Basically what they have done is to create some kind of polycentric order, in which the lowest level is nested and connected to higher levels. Importantly, the very lowest level has competence and freedom to make decisions within its jurisdiction. It need not wait for directives from Dakar, Bamako, Ouagadougou, etc. Of course such a system is not without its challenges, but its what people wanted, it is what they are trying out. Thats really the point, be creative, be flexible, consult people, especially if their lives and livelihoods will be affected by a decision you take. It is a struggle, not nirvana.

I suspect that a devolved system of land governance can be one way of confronting some of the problems we are having in Kenya, where land administration is monumentally challenged. Corruption, disputation, cost and inaccessibility, cadastre disasters, at odds with local realities and so on. What is interesting is that a whole bunch of African countries are undertaking very similar reforms. Kenya, as usual, lags behind. The African Union is currently spear heading an effort to create a framework policy on land tenure for African countries, which specify processes and some content sensitive to ecological regimes and recognizing cultural, institutional raw material across Africa. If all our Excellencies eventually sign on to that, and our development partners work with it, there might just be a time when our very own administration might just be moved to act substantively, and not just merely appoint commissions to dupe the general public.

Note: Editors, Ive stopped complaining about the glitch.
report abuse
vote down
vote up
Votes: +0
0
...
written by observer , February 20, 2008
This argument reminds me of the welfare arguments the Unites states had in the early 90s. Even though the facts showed that there were more whites on welfare than blacks and the fact that the federal government spent very little on welfare; it did not stop the welfare issues from becoming a major campaign and wedge issues in national politics.

At the center of it all was the mythical welfare queen who incidentally never existed - She has 80 names, 30 addresses, 12 Social Security cards and is collecting veteran's benefits on four non-existing deceased husbands. And she is collecting Social Security on her cards. She's got Medicaid, getting food stamps, and she is collecting welfare under each of her names.

The welfare queen is analogous to the Kenyan GEMA/ODM bogeyman. I have come to the conclusion that to accept and have such an illogical values; one must first of all have at their core a tribalist and chauvinistic belief framework.
report abuse
vote down
vote up
Votes: +0
Write comment

security image
Write the displayed characters


busy
Last Updated ( Monday, 18 February 2008 )
 
< Prev   Next >


Login/Register

Login/ Register

click to subscribe
feed image

Contact

This e-mail address is being protected from spam bots, you need JavaScript enabled to view it for content related questions and suggestions

This e-mail address is being protected from spam bots, you need JavaScript enabled to view it for republication enquiries

This e-mail address is being protected from spam bots, you need JavaScript enabled to view it to report faults or offensive comment.


Archives | About Us | KenyaImagine How To | Privacy Policy | ContactUs | Join KenyaImagine |  Advertise Here| Legal Disclaimer | Terms & Conditions | Directory
rss-2.png

 

Copyright 2009 KenyaImagine.com, the KenyaImagine logo and KenyaImagine.com are trademarks of  The Imagine Company