"Obama, ni wetu! Obama, ni wetu!" the Kenyan fans at San Diego's Petco Park chanted, stamping their feet, blowing horns, dancing and waving their national flag.
Americans in the stadium that February undoubtedly saw this as just
another of the "war songs" the rowdy Kenyans sing at the U.S.A Sevens
Rugby Tournament every year, a rare moment when the two countries
compete on the international level. They were right, but this was no
ordinary war song. Far more enthusiastic, it hit closer home. The
Americans might be winning the match, but "Obama," the Kenyans were
shouting, Senator Barack Obama, "is ours." Kenyans it seems, just love the guy.
To
get an idea of how much, just go to Nyanza Province, where (like me)
Obama's father was born. In Kisumu, its main city, you'll find the
Obama Hotel. Not a hotel actually -- that's what we call restaurants,
even a roach-coach-style diner like this one on the shores of Lake
Victoria. Nyanzans have renamed at least one primary school and a high
school in Obama's honor. In Kenyan bars, you can already order warm or
cold Obama Beer, a brew that used to be named "Senator" long before he
became one. But Obama-mania is hardly confined to Kenyans in Kenya.
He
is the golden boy of the modest Kenyan diaspora. Hardly a single
gathering of Kenyans here in America -- and there are, by now, tens of
thousands of us in this country -- ends without at least a mention of
him.
His name is gold in Kenyan online chat rooms. "He would
ask the U.S. Senate to pass a bill which would wipe (out) crime and
unemployment in Nairobi," a Kenyan wrote enthusiastically in 2004.
Another suggested that the government of Kenya -- that cash-strapped
country with 50 percent unemployment and a $7 billion international
debt -- donate to Obama's campaign so that, of course, he could return
the favor many times over when he won his senatorial seat. The
commentary has been fast and furious ever since.
When, in
December 2006, a man posted an online message claiming the recent
carjacking and killing of a leading Kenyan professor was an effort by
the government to ethnically cleanse the Luos -- Obama's father's tribe
-- he made sure he copied the senator. The message was an indirect call
to Obama: stand up against the persecution of your tribe.
More
than two years after he was sworn in as a senator, Obama hasn't exactly
taken Kenya's increasingly impoverished capital, Nairobi, back to the
days when it was known as the "City in the Sun," but nothing he hasn't
done can dampen our expectations, not now that he is a presidential
candidate.
Ordinary Kenyans are not the only ones who see Obama
as a messiah. Kenyan politicians are already using his popularity as
political capital. Raila Odinga, a Luo opposition leader and one of the
top contenders for the 2007 Kenyan presidential elections, tried to
portray Obama's 2006 trip to Kenya as a personal endorsement. His
supporters have created T-shirts and posters with cleverly
computer-altered images that show Obama and Odinga standing side by
side, arms around each other. This, too, has gotten some Kenyans
excited.
"In 2009, we might see a Luo president in Kenya, a Luo
president in the USA, and a Luo ambassador in Washington, D.C. --
current ambassador Ogego," one Kenyan suggested recently on Africa
Op-Ed, an online forum. "If there was time you had to learn Luo, it's
now," he added. Such a possibility is imagined as potential salvation
for a tribe that has been marginalized -- politically and economically
-- since independence more than 40 years ago.
The belief that a
future President Obama will arrive from America -- as if from heaven --
to end our miseries stems from the way we Kenyans have become accustomed to
viewing our leaders. When Jomo Kenyatta became the independent country's
first president in 1963, he filled government jobs with people from his
Kikuyu tribe. Kenyatta also poured more development funds into the
infrastructure of his home area near Mount Kenya than any other region
in the country.
When Daniel arap Moi took over after Kenyatta's
death 16 years later, he channeled the funds to the part of the Rift
Valley he comes from. Moi is said to have built roads in places where
people did not own cars. Kenyans used to joke that, while the busiest
highways were eroding away, the ones to Moi's hometown were so deserted
that farmers used them to dry their grain.
It is this promise of
prosperity that many Kenyans see in Obama -- especially those from
Nyangoma Kogelo, his poverty-stricken ancestral home in a region that has
not yet boasted a son occupying State House.
Many
poorly educated Kenyans have little or no understanding of the workings
of the American government. They think that, if elected president,
Obama would rule by decree, that if he tells Americans he wants to lift
the land of his father out of poverty, he will be given a blank check
to do so.
So desperate are we that we have not even bothered to
ask if Obama has the will to lobby for us. Before his visit last year
to his father's homeland, he said Kenyans would be disappointed if they
expected him to arrive with "a suitcase full of help." While speaking
to a crowd of students at the University of Nairobi, he insisted that
Kenyans should not depend on foreigners to solve their social and
economic problems. "The hard truth is that nations, by and large, will
act in their self-interest and if Kenya does not act, it will fall
behind," he said.
Some Kenyans are so electrified by the fame
of this son of our homeland that they fail to ask if he even has the
obligation to do anything for us. At the very least, some typically
assume that he would donate part of his presidential salary to develop
the village where his grandmother still lives. After all, isn't he a
Kenyan and don't all Kenyan immigrants in America send money home?
After
examining Obama's record, I would like to offer a modest dissent from
the majority views of my countrymen and women. I won't go so far as to
question his blackness, as many in the United States have, but I will
say that he is not a Kenyan. He is in fact one of the very foreigners
he urged us not to depend on.
I search and search but can't
find anything Kenyan about him. He doesn't even hold a Kenyan passport
because Kenya does not allow dual citizenship. He does not speak any
Kenyan language, and when he graduated from Harvard Law School, he
headed not for Nyangoma Kogelo, but for Chicago to do grassroots
organizing and practice civil rights law. He has said repeatedly that
his loyalty is to the people of Illinois. In Nairobi, he asked Kenyans
to share information to make it easier for "your brothers and sisters
out in the villages to evaluate if they are being treated fairly." My
brothers and sisters, not Obama's.
I look and look but can't
find one thing Obama has done, in his capacity as a senator, for
Kenya's children. Nor do I see President Obama doing a thing that would
lift poor Kenyans out of the shanties of Kibera, one of Africa's
largest slums with a destitute population of nearly a million people.
He can, of course, continue to assail the Kenyan government for its
corruption and tribalism, as he did on his visit last year, but -- let
me assure you -- that won't change a thing.
Obama can't even
offer Kenyans inspiration. He lacks his father's priceless story: of a
childhood in a poor village in western Kenya, of a boy who played
soccer with a ball made of rags and plastic bags, walked to school --
most likely barefoot -- and rose from there to attend Harvard. The odds
of Obama returning to Kenya to serve as his father did are slimmer than
those of spotting the tooth fairy.
What Obama does offer us
Kenyans is something to brag about. In most of our tribes, a child
belongs to the father. At a recent gathering at my uncle's home in
Hayward, a friend of his told me that, although Obama did not know his
father well (a fact the senator acknowledges), our traditions are bound
to outweigh those of the Americans, hence, in his mind, he is
indisputably a son of Kenya.
To such hardliners, that Obama
doesn't possess any legal documents saying he is Kenyan is immaterial.
He is, as those rugby fans chanted, still ours, and if he wins the
White House in 2008, our countryman would be ruling the most powerful
nation in the world. For my bragging rights and pride, I'm willing to
agree. Economically, however, Obama's future presidency will be -- at
best -- insignificant for Kenyans.
Edwin Okong'o would vote
for Obama if he could, but would not expect a thing from him. This
article originally appeared in The San Francisco Chronicle under the
title, "Obama-mania Comes to Kenya."
©
2007 Edwin Okong'o. Publication of this and other copyrighted articles
without permision from the author is a violation of international
intellectual property law.
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This lazy waiting for the rapture is one of the biggest causes of poverty and backward. It is not just Obama, but also our politicians, Moi, Raila, Kenyatta, Kibaki, Matiba, you name it. They all enjoy a slavish following of people, who believe in them, who are waiting for them to deliver, etc.
Is it not comical to hear such formulations as Second liberation, Third Liberation, Kenyans-want-change, etc? We persist in self-imposed serfdom.