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The chains of colonisation's cold afterglow PDF Print E-mail
Written by John Victor Ogot   
Monday, 26 November 2007

Events from the past week have raised the question of whether or not third world people should sever the ties of dependency with their former colonial masters once and for all. The first group of these issues revolved around the Commonwealth Heads of Government Summit in Kampala. I was vicariously embarrassed by the entire spectacle, Ugandans swarming the darkened streets in the millions to welcome the British Queen and to underline their country's subservience to her throne.  It was all a little much.

But that was just the tapered end of my shame; it panned out to the ignominy of the Ugandan president requesting British assistance in solving the Ugandan land distribution problem. The system of individual ownership of land was introduced into Uganda by the British colonial administration. In the central Buganda kingdom, the British allocated chunks of land to a few well-placed individuals, while the rest of the people were rendered tenants under what became the mailo-land system.  The disruption caused to the traditional system was profound and mailo-land remains a sticky issue, creating wrangles between landlords and tenants who often cannot meet payments and who are held back from progress by their inability to raise bank credit on the land they have lived on for hundreds of years.

In a meeting with British Prime Minister Gordon Brown Ugandan President Yoweri Museveni asked that the UK, Uganda's colonial ruler, create a fund for the compensation of landlords in Uganda and the transfer of the land to the poorer orders of scoety. This  fund ,he said, would economically empower Uganda's millions. Museveni, is said to have told the British Premier that under the mailo-land system, the original owners of the land became serfs, living in indentured misery and forcing the government to step in to deal with the widespread poverty and unrest.

The conversation then advanced to the payment of gratuities and pensions for Ugandans who fought alongside British forces in the King's African Rifles during World War II, a matter that the British Prime Minister promised to raise in the British Parliament. He pointed out that Britain had committed itself to give Uganda £70m annually for ten years; part of which he suggested should be used to set up the land fund and pay the pension of the World War veterans.

As such conversations go, the British Prime Minister then asked Museveni to lean on the Zimbabwean government of Robert Mugabe, whose travails, quite ironically begun when the British pulled out of an arrangement not dissimilar to the one Museveni is requesting.

Far to the east of Uganda, Malaysian Indians (one of whose number is global steel magnate Lakshmi Mittal) took the British government to court demanding compensation for the suffering and discrimination they have met at the hands of the Malaysian system. P Wathya Moorthy, a lawyer who is also the Hindu Action Rights Force chair filed the suit against the UK secretary of state for Foreign and Commonwealth affairs last Thursday at the Royal Courts of Justice in London.

In his suit he seeks the UK's acknowledgement of its role in the creation of the plight of Indian Malaysians, and their claim for compensation based on the ‘pain, suffering, humiliation, discrimination and continuous colonialisation' they have suffered as transplants into Malaysia. The UK's responsibility the suit makes out is based on its role in the exportation of labour from India to Malaysia, and for its part in the creation and validation of a Malaysian Constitution that did not then safeguard the rights of those it had brought into this inconvenience. The suit asks that each one of Malaysia's 2 million ethnic-Indians be granted £1 million and for international acknowledgement that Article 153 of the Federal Constitution, which provides for special privileges for indigenous Malay, is in contravention of the Universal Declaration of Human Rights and the International Labour Organisation legislation with regard to racial discrimination.

It seems to me peculiar that so many years after the end of colonisation, people from the former colonies should be looking to the colonial masters for assistance in this most servile way. It is shocking that it has not yet dawned on many of us that the reasons for colonisation extend down to this day, and that the exploitation of the third world continues unabated even as the chains of oppression become less visible. Indigenous solutions to indigenous problems are the only way out of third world problems, and when the wealthy west is confronted, experience seems to me to demand that such interaction is not done from a position of servility and genuflection.





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written by aeichener , November 27, 2007
Some lawyers might just need a noose around their neck.

Yet servility (usually alternating with reverse racism) is a common illness not just in Africa. First lick a foreign shoe, then eat and munch far over one's appetite, then vomit all over the samesaid shoe.

There are issues for which colonizing powers may well be held responsible, and indeed not infrequently they are aware of such legacies and responsibilities. The German Federal Republic began in the early 1950s to pay pensions to its Askari veterans in Tansania (former German East Africa); this was not only a matter of financial aid, but also of respect and appreciation for people who valiantly risked and often gave their lives.

I wonder whether the (sc. black) Kenyan WW II veterans (since the very last WW I ones from KAR and Kariakor must be 105 years or older) receive any pensions from the Crown?

Alexander
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Taking the Initiative
written by InSidious , November 27, 2007
Given the time & place Uganda finds itself, Museveni can do one of either things, attempt to resolve the crisis or simply sweep it under the rag. He has chosen the former and despite the obvious impediments, it is an earnest initiative to resolve the crisis while reminding the British that they too must play a role in a finding a solution to the mess they created.

In Kenya, the Ndungu Land Report highlighted the issue but little else in how to go about earnestly resolving the issue.

In addition, the issue of Kenyan veterans in Kings African Riffles have been largely ignored in Kenya. Several journalists have attempted to bring forth and report on their plight however lack of political will remains a hinderance.

The past, however horrid, is who we were and not who we are today. The difference can only be accentuated by pouring over our history, where we went wrong, where we want to go and certainly without a doubt, learn from it.
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Let\'s Rant, Rave then do some
written by jmaruru , November 28, 2007
My feeling is that we can talk about how we have been wronged but use up all our energy on that. Let's spare a whole lot of energy sorting out our economies and societies, raise them to a higher level everyday. Knowing where we come from is just as important as doing something about where we are going. Seeking to penalize colonialists for wrongs committed some decades ago might work. But how about proving that we actually do have the ability and intelligence to create a strong, prosperous african community? I believe that the sociologists and economists out there can create real plans that don't involve swindling the mass out of hard-earned money and hope!
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written by jmaruru , November 28, 2007
Oh, I'll do my part!
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Let\'s Rant, Rave then do some
written by j.sherry , November 28, 2007
*clap* *clap* my sentiments exactly!!! If only they'd approach these issues with this attitude, we'd be quite a few steps ahead *sigh*
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Last Updated ( Tuesday, 27 November 2007 )
 
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