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Voting patterns and ethnicity in Kenya PDF Print E-mail
Written by Open Thread   
Wednesday, 09 April 2008

A new report brings intriguing data about voting patterns in Kenya. To no one's surprise, elections in God's own country are mostly an exercise in ethnic head-counting. But not always. 

There are other factors that pull at the electorate, and at least in the minds of the respondents, evidence of an aspiration towards elections as a referendum on the performance of the incumbent rather than a mindless affirmation of ethnic affiliation.  The importance of ethnicity it seems is dependent on the voter's self-ascribed identity, with "ethnics" more often employing feelings of group identity and "non-ethnics" more often making rational calculations of self and group interest.

Repudiating the ethnicity firsters, the report shows that a majority of respondents identify more strongly with the Kenyan nation than with their ascribed ethnicity even going as far as disregarding the interviewer's instruction to consider only specific sub-group attachments. 37 percent of respondents insisted on identifying themselves first and foremost as Kenyans, that is, in terms of national identity even where this was not one of the choices offered.  Further, among those who felt an equal affinity to their ethnicity and the nation, only a small fraction -14%- chose the ethnic one when asked to choose only one identity compared to -51%- who chose the national identity.  

Odd however, and in confirmation of previous Afrobarometer surveys, President Kibaki receives positive performance ratings from a range of ethnic groups. The report says, 'even among the Luo, approval of Kibaki's performance stood at 44 percent, which was well above their disapproval rate of 14 percent.' The president enjoys approval for the improved economy, for the inauguration of the free primary school services and also for 'reforming the judiciary and strengthen watchdog agencies.'

It also suggests that even where the government was seen to have failed Kenyans, job creation, gang-crime and constitutional reform, this did not factor greatly with the electorate. It reports, 'By 2007, it appears that constitutional issues had become marginal in the presidential election.'

Significantly, the overwhelming majority of Kenyans 60% believe that the central government retains too much power, even as a minority 36% are afraid that Majimbo would be deleterious to national harmony. It is also clear from the report that a majority of Kenyans understand Majimbo to mean redistributive politics of some sort, with 10% believing that every tribe will have its own government, 16% believing it will result in autonomy for every province, 22% believing it will mean that every tribe live only in its traditional region and 51% believing it will result in jimbo governments controlling their, and a fraction of national revenue.

So much for that, make your own conclusions. See the report below.

 

 



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written by Shiroh , April 09, 2008
finding it hard to believe. Why the disillusionment Kenyans were having after the elections?
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Negative ethnicity our problem
written by tumaina , April 09, 2008
Growing up in the village you are bombarded by prejudices about other ethnic groups, for instance i was warned of getting married to a Kikuyu so i grew up not liking kikuyu's. All of us have gone throw this brainwashing sessions in the privacy of our living rooms. All Kenyans are guilty of negative ethnicity.
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written by an , April 09, 2008
I wish we could concentrate and come up first with a new constitution.This will ensure that all provisions for a coalition Govt and PM'S position are made clear. Rules and laws are the only ones that will help the different Kenyans tribes to co exist.
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written by aeichener , April 09, 2008
I would have quoted diferent than you did (from page 10, below):

"Table 10 shows that half of all adult Kenyans see 'majimbo' as a code word for redistributive politics. But it also reveals that almost one quarter interpret the policy as requiring that 'people living outside their homelands will return to where they came from.' In an eerie portent of conflicts to come after the election, and perhaps fearing that they might be targeted in any future ethnic cleansing, some 43 percent of Kikuyu interpret 'majimbo' in these troubling terms."

Alexander
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written by Aliosema , April 09, 2008
In an eerie portent of conflicts to come after the election, and perhaps fearing that they might be targeted in any future ethnic cleansing, some 43 percent of Kikuyu interpret 'majimbo' in these troubling terms."


Seems to me that it is not so surprising that after a year of being isolated, demonized and targeted the Kikuyu felt that there were a likely loser under majimbo as interpreted by some.

What is eerie is that the promises of jimbos free of madoadoa heard on the campaign trail actually came to be. Seems Kikuyus had become so used to loose lipped talk that the verbal threats were not taken seriously./
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Hardly a break through study
written by Isindu Mwangaza , April 09, 2008
The report analytically 'reports' what has been rather common knowledge. Ideology driven politics can only be advanced in an advance(aged)democracy. Pointing out ethnic biases, allegiances and affiliations is simply an extension of the social economic and ethnic competition that most African Countries face.

Fact is, Kenyan leaders have played the 'victim'. Their position has never been that of a pioneering agenda nor an earnest endeavor to fortify the rule of law. Greed is not isolated to Kenya however in the present glare of a more aware society, something must give, as did the violence.

Kibaki is not the victim, we are and therefore there exists a need for the former to coax the public along while seducing the uttermost patriotism from his stooges, cabinet and his "pack" of economic thugs. When all is said an done, the citizenry will continue to bear the brunt of such grandstanding
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