When I was in High School, and used to work on my Dad's leased
wheat and barley farms in Maasailand, there was this guy called Kosgei.
He was
an alcoholic. We all shared room in small rickety wooden cottages, and used
tents or rented rooms when we did contract harvesting in different parts of
Tipis. Kosgei never shared a room with anybody. He would buy changaa and drink,
cook for himself. He spoke to no one. He had a few kids in the area with
different women; the joke was always made - what did he tell them? None of us
ever heard him speak more than a sentence or two. He never had money for mboga,
or the occasional meat, so he often just ate ugali, or nothing, and refused to
share a meal with others. Sometimes he went and picked wild terere, or nettles
and cooked them. Or mushrooms when it rained. His lips were burnt pink from the
booze.
But Kosgei could drive a tractor. We would be crawling in
the morning and grunting awake - and you could hear him gone already. Sometimes
even after you had heard him retching outside his door at 4am. Or when somebody
would find him asleep outside his door, pissed on himself , in the freezing
night (3000 metres above sea level).
We could take on hilly slopes that nobody else would risk.
We would give him our oldest tractor (1967) to risk on a steep slope, and he
would deliver. His lines were clean, his speed ferocious; he started first and
stopped last. He hated taking leave. His tractor was always in immaculate
shape.
He was a legend, and you could ask around tractor people
from Subukia to Mau Summit, and people would tell you about Kosgei.
At the same time, he was a target for all the other drivers,
and manager. Everybody really. It wasn't so much that he was anti-social. It
was that for whatever the reason, this was his vocation. He wasn't interested
in doing it for girls, for money, to keep you away from your wife for nine
months. He was amazing to watch, swinging to the end of some virgin piece of
grass-covered land, that could lift a tractor off its wheels - it was so tough
- and watch him tease the plough through, looking back as he did it - and you
got a glimpse of a whole world of order, and frameworks and things that he had
applied himself to, laserlike, for maybe 30 years. Everybody was always trying
to get him fired. He showed people up. You would get some new manager, and he
would come and say Kosgei refused. And Kosgei would always refuse for one of
two reasons. Any move to stop him drinking. Or any move to ask him to do
something that dishonoured his craft or his tractor. The manager would maybe
say, ‘Hey Karanja,take Kosgei's tractor
and go to Narok to collect diesel'. Kosgei would say no. Or take the tractor
and disappear for a few hours.
He was no work angel. He had been nabbed several times doing
work on the sly, especially when he needed money for booze.
But a group of people could sit down, and say why they found
him beyond bearing and have a conversation that seems fixed and familar to me.
Yaani, four drivers, amanager, a few
land-owning old Maasai men would sit and say, ‘Oh, but Kosgei is stupid. He won't
play the game'. And the game is not to care.
In form two, we had a crazy teacher called Brother Raymond
Boisvere (Greenwood).
He was the Chief examiner for English, had fought in World War one. He had taught
in Kenya
since 1946. He was sentimental, a bully, and was racist too, "stupid black
monkeys" ...and the most popular teacher in the school. With students. He was
deeply unpopular with staff, both teaching and workers.
One morning, we all were woken by him. He had arranged a new
tractor from the Canadian High Commission. It must have been 5 am. He spent
that whole Saturday cutting all the grass in the school. All. That is like
forty acres. The man was over seventy. Now it wasn't the whole business of "work
ethic" or what. It was his inability to be cynical about his vocation that got
people fired up about him. He refused to give us marking schemes. And not
because he was a Church guy. It was not God. Greenwood was a deeply unpleasant man in many
ways, but would not mess with the thing he found noble - and that, was
teaching. But - he was protected, white and Canadian. He was untouchable. I
loved that man.
A similar teacher like Themina Kaderbhai at Lenana who had
no such protections, becomes a really exceptional kind of hero.
I would not say either of these two people were
exceptionally "smart" - all they were mostly were people who refused
to play games. I can name so many such people. Mrs. Gichiri, Nonkwe Nyaima
Manyanki, my auntie Grace and so on.
And all of them have tragedy hanging over them. They matter
deeply. I would not have even a possibility of faith in a working Kenya
if I had not been through the hands of these people at some point in my life.
They are my civil society.
They live and die as
singular people, or move to America
as Miss Khaderbhai did ultimately, as Lenana collapsed into utter cynicism. She
had lived hiding under a lingering tradition that protected both the venal and
the sincere, what came after it, with the New Man, Maneno, was a sort of
technocratic nothingness that sought to "transform" - but had no
animating spirit, no soul, no vision, just well-combed hair.
He was maybe, theZinjanthropus that ushered in the era of The Privatiser, the expert who
landed somewhere, and looked at a file, and imposed a template on some company,
and left the next day saying things are fixed. It seems too, that a season of
"skills" arrived, where people learnt to "make code" or
"manipulate markets" and this veneer masked an increasing lack of
people who made the world work, you could turn over so much more just shifting
things from one place to another. All my Nakuru friends, lawyers and so on,
were making chooms not farming now, but by buying potatoes in one place and
selling them in another. Intelligence - became the ability to recognise that
the littlest effort can bring great rewards to those who simply remain
networked.
This may be the feature of our generation.
The Kosgeis?
What did he get out
of it? He died youngish, liver burnt. If he had been home for christmas that
2008, I bet he would have been seen drunk and mumbling and heading off towards
Mau Narok to start ploughing. And killed on the way.
___________________________
Binyavanga Wainaina
About the author:
Binyavanga Wainaina is a Kenyan writer. In 2009, he is a Bard fellow at Bard and Director of that college's Chinua Achebe Centre for African Literature and Languages. He won the Caine Prize in 2002; and was a founding editor of Kwani?
You were taught English by Bro Raymond? Me too! He taught us the various tenses, that is: past present continous, present continous, future continous, etc. It all seemed rather tedious at the time but it makes sense now as a writer. He had a manual typewriter in his house which was my first introduction to the QWERTY keyboard long before computers became commonplace in Kenya. Sure enough, he could be nasty but that is just the way he was and people learnt to live with it.